Parīkṣit’s Comprehensive Inquiries and the Bhāgavata as Śabda-avatāra
यथात्मतन्त्रो भगवान् विक्रीडत्यात्ममायया । विसृज्य वा यथा मायामुदास्ते साक्षिवद् विभु: ॥ २३ ॥
yathātma-tantro bhagavān vikrīḍaty ātma-māyayā visṛjya vā yathā māyām udāste sākṣivad vibhuḥ
خودمختار بھگوان اپنی اندرونی شکتی (آتما-مایا) سے لیلا کرتے ہیں؛ اور پرلَے کے وقت اسے بیرونی مایا کے سپرد کر دیتے ہیں، اور सर्व-ویبھو پروردگار سب کچھ کا گواہ بن کر بے تعلق رہتا ہے۔
Lord Śrī Kṛṣṇa, being the Supreme Personality of Godhead and fountainhead of all other incarnations, is the only independent person. He enjoys His pastimes by creation as He desires and gives them up to the external energy at the time of annihilation. By His internal potency only, He kills the demon Pūtanā, even though enjoying His pastimes in the lap of His mother Yaśodā. And when He desires to leave this world He creates the pastimes of killing His own family members (Yadu-kula) and remains unaffected by such annihilation. He is the witness of everything that is happening, and yet He has nothing to do with anything. He is independent in every respect. Mahārāja Parīkṣit desired to know more perfectly, for a pure devotee ought to know well.
This verse explains that māyā is the Lord’s own potency used for His līlā, yet He is never controlled by it; He can withdraw it and remain completely detached as the witness.
To clarify to King Parīkṣit that although the Lord manifests and governs creation through His energy, He Himself remains transcendental—uninvolved like a witness, untouched by material influence.
By remembering that God is beyond material ups and downs, a devotee learns steadiness: engage the world responsibly, but cultivate inner detachment and devotion, seeing oneself under the Lord’s guidance rather than ruled by circumstance.