Brahmā’s Day, the Four Pralayas, and the Supreme Shelter Beyond Cause–Effect
घनो यदार्कप्रभवो विदीर्यते चक्षु: स्वरूपं रविमीक्षते तदा । यदा ह्यहङ्कार उपाधिरात्मनो जिज्ञासया नश्यति तर्ह्यनुस्मरेत् ॥ ३३ ॥
ghano yadārka-prabhavo vidīryate cakṣuḥ svarūpaṁ ravim īkṣate tadā yadā hy ahaṅkāra upādhir ātmano jijñāsayā naśyati tarhy anusmaret
جب سورج سے پیدا ہونے والا بادل پھٹ جاتا ہے تو آنکھ سورج کی حقیقی صورت دیکھ لیتی ہے۔ اسی طرح جب جیواتما ماورائی علم کی جستجو سے اپنے اَہنکار کی اوپادھی کو مٹا دیتا ہے تو وہ اپنی اصل روحانی آگہی کو پھر سے یاد کر لیتا ہے۔
Just as the sun can burn away the clouds that prevent one from seeing it, the Supreme Lord (and He alone) can remove the false ego that prevents one from seeing Him. There are some creatures, however, like owls, who are averse to seeing the sun. In the same way, those who are not interested in spiritual knowledge will never receive the privilege of seeing God.
This verse says false ego is an upādhi (imposed covering) on the self, and it is destroyed by sincere inquiry (jijñāsā), after which true remembrance of Reality becomes possible.
He shows that just as the sun is revealed when the cloud breaks, the soul’s true vision awakens when the covering of ego and misidentification is removed.
Practice honest self-inquiry—questioning identity beyond roles and labels—and pair it with steady remembrance of the Lord; as egoic designations weaken, clarity and devotion naturally increase.