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Shloka 60

Genealogies of Svāyambhuva Manu, the Appearance of Yajña, and Atri’s Sons

Brahmā–Viṣṇu–Śiva Expansions

स्वाहाभिमानिनश्चाग्नेरात्मजांस्त्रीनजीजनत् । पावकं पवमानं च शुचिं च हुतभोजनम् ॥ ६० ॥

svāhābhimāninaś cāgner ātmajāṁs trīn ajījanat pāvakaṁ pavamānaṁ ca śuciṁ ca huta-bhojanam

سواہا کے ادھِشتھاتا اگنی دیو نے اپنی بیوی سواہا سے تین بیٹے پیدا کیے—پاوک، پَوَمان اور شُچی—جو یَجْیہ کی آگ میں چڑھائی گئی ہَوی کو بھوگ کرتے ہیں۔

svāhā-abhimāninaḥthe presiding deities of Svāhā (those identifying with Svāhā)
svāhā-abhimāninaḥ:
Karta (कर्ता)
TypeNoun
Rootsvāhā (प्रातिपदिक) + abhimānin (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘स्वाहायाः अभिमानी’), पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन (Plural)
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
agneḥof Agni
agneḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन (Singular)
ātmajānsons
ātmajān:
Karma (कर्म)
TypeNoun
Rootātmaja (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural)
trīnthree
trīn:
Visheshana (विशेषण)
TypeAdjective
Roottri (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन (Plural); संख्यावाचक-विशेषण
ajījanatbegot/gave birth to
ajījanat:
Kriya (क्रिया)
TypeVerb
Root√jan (जन्) (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
pāvakamPāvaka
pāvakam:
Karma (कर्म)
TypeNoun
Rootpāvaka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); नाम (proper name)
pavamānamPavamāna
pavamānam:
Karma (कर्म)
TypeNoun
Rootpavamāna (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); नाम (proper name)
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
śucimŚuci
śucim:
Karma (कर्म)
TypeNoun
Rootśuci (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); नाम (proper name)
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
huta-bhojanamHutabhuj (the oblation-eater)
huta-bhojanam:
Karma (कर्म)
TypeNoun
Roothuta (प्रातिपदिक) + bhojana (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/उपपद-भाव: ‘हुतं भोज्यं यस्य/हुतं भोजयति’ → ‘oblation-eater’), पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); अग्नेः विशेषण-नाम

After describing the descendants of the thirteen wives of Dharma, who were all daughters of Dakṣa, Maitreya now describes the fourteenth daughter of Dakṣa, Svāhā, and her three sons. Oblations offered in the sacrificial fire are meant for the demigods, and on behalf of the demigods the three sons of Agni and Svāhā, namely Pāvaka, Pavamāna and Śuci, accept the oblations.

S
Svāhā
A
Agni
P
Pāvaka
P
Pavamāna
Ś
Śuci
H
Hutabhojana

FAQs

This verse names Agni’s three sons from Svāhā as Pāvaka, Pavamāna, and Śuci (also called Hutabhojana).

Svāhā is the sacred invocation uttered while offering oblations; here she is personified as the presiding goddess connected with sacrificial offerings to Agni.

It reminds a devotee that yajña and sacred offerings are meant to be done with reverence and proper consciousness, honoring the divine order and its guardians.