Srimad Bhagavatam — Ashtama Skandha, Shloka 14
Mohinī-mūrti Distributes Amṛta; Rāhu is Severed; Results Differ by Shelter
अथोपोष्य कृतस्नाना हुत्वा च हविषानलम् । दत्त्वा गोविप्रभूतेभ्य: कृतस्वस्त्ययना द्विजै: ॥ १४ ॥ यथोपजोषं वासांसि परिधायाहतानि ते । कुशेषु प्राविशन्सर्वे प्रागग्रेष्वभिभूषिता: ॥ १५ ॥
athopoṣya kṛta-snānā hutvā ca haviṣānalam dattvā go-vipra-bhūtebhyaḥ kṛta-svastyayanā dvijaiḥ
پھر دیوتا اور اسوروں نے روزہ رکھا، غسل کیا، اور گھی وغیرہ کی ہویس سے آگ میں آہوتیاں دیں۔ انہوں نے گایوں، برہمنوں اور دیگر ورنوں کے لوگوں کو ان کے لائق دان دیا۔ دِوِجوں کی ہدایت سے سوَستیَین وغیرہ کے کرم ادا کیے گئے۔ پھر وہ اپنی پسند کے نئے کپڑے پہن کر، زیورات سے آراستہ ہو کر، کُش کے آسنوں پر مشرق رُخ بیٹھ گئے۔
The Vedas enjoin that for every ritualistic ceremony one must first become clean by bathing either in the water of the Ganges or Yamunā or in the sea. Then one may perform the ritualistic ceremony and offer clarified butter into the fire. In this verse the words paridhāya āhatāni are especially significant. A sannyāsī or a person about to perform a ritualistic ceremony should not dress himself in clothing sewn with a needle.
FAQs
This verse describes fasting (upoṣa), purification by bathing, offering oblations into the sacred fire, and receiving brāhmaṇa blessings as acts that sanctify one before an important undertaking.
Here charity to cows and brāhmaṇas is shown as a dhārmic act that supports sacred culture and invites auspiciousness, aligning one’s actions with devotion and purity.
Before major decisions, adopt a simple vow of restraint, practice cleanliness, offer sincere worship, and give meaningful charity—especially to spiritual and charitable causes—seeking blessings from saintly persons.