
Rishi: Atharvanic transmission (anukramaṇī-dependent)
Devata: Indra
Chandas: Mixed; predominantly Triṣṭubh-style (varies by metrical analysis)
Mantra 1
संग्रामजयः। अ॒भि त्वे॑न्द्र॒ वरि॑मतः पु॒रा त्वां॑हूर॒णाद्धु॑वे । ह्वया॑म्यु॒ग्रं चे॒त्तारं॑ पु॒रुणा॑मानमेक॒जम्
For victory in the battle: unto thee, Indra, from the wide expanse—of old men have called thee—I invoke thee from distress. I call upon the fierce controller, of many names, the uniquely born.
Mantra 2
यो अ॒द्य सेन्यो॑ व॒धो जिघां॑सन् न उ॒दीर॑ते । इन्द्र॑स्य॒ तत्र॑ बा॒हू स॑म॒न्तं परि॑ दद्मः
What warlike slaughter, fain to slay, is to-day uplifted against us—there we set, all round about, the arms of Indra.
Mantra 3
परि॑ दद्म॒ इन्द्र॑स्य बा॒हू स॑म॒न्तं त्रा॒तुस्त्राय॑तां नः । देव॑ सवितः॒ सोम॑ राजन्त्सु॒मन॑सं मा कृणु स्व॒स्तये॑
We set around us, on every side, the arms of Indra the protector: let him protect us. O god Savitar, O Soma the King, make me of gracious mind, for welfare.
It is used for protection and victory in battle—especially to avert an imminent lethal strike—by establishing Indra’s guarding presence on all sides.
“Arms” (bāhū) symbolize Indra’s active protection and strength; the mantra ritually constructs a surrounding enclosure so hostile force cannot penetrate.
No specific substances are prescribed in the verses. It can be performed through recitation with circling/quarter-marking gestures; optional water or a simple libation may be added if customary.
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