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Agni Purana — Yoga & Brahma-vidya, Shloka 2

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

ऋग्यजुःसामाथर्वाख्या विद्या विष्णुर्जगज्जनिः छन्दः शिक्षा व्याकरणं निघण्टुज्योतिराख्यकाः

ṛgyajuḥsāmātharvākhyā vidyā viṣṇurjagajjaniḥ chandaḥ śikṣā vyākaraṇaṃ nighaṇṭujyotirākhyakāḥ

رِگ، یجُس، سام اور اتھرو کے نام والی ویدی ودیا؛ وِشنو جگت کا جنک ہے۔ نیز چھند، شکشا، ویاکرن، اور نِگھنٹو و جیوتش کہلانے والے شاستر بھی (شامل ہیں)۔

ऋक्-यजुः-साम-अथर्व-आख्याःcalled Ṛg, Yajus, Sāman and Atharvan
ऋक्-यजुः-साम-अथर्व-आख्याः:
Visheshana (विशेषण)
TypeAdjective
Rootऋक् + यजुः + सामन् + अथर्वन् + आख्य (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative), बहुवचन (Plural); समासः—द्वन्द्व (copulative) of Veda-names + ‘आख्य’ (named/called); ‘(विद्याः) ऋग्यजुःसामाथर्वाख्याः’
विद्याःbranches of knowledge
विद्याः:
Karta (कर्ता)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
जगत्-जनिःoriginator of the world
जगत्-जनिः:
Visheshana (विशेषण)
TypeNoun
Rootजगत् + जनि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा, एकवचन; तत्पुरुष: ‘जगतो जनिः’ = ‘origin/birth of the world’
छन्दःmeter/prosody (chandas)
छन्दः:
Karta (कर्ता)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा, एकवचन
शिक्षाphonetics (śikṣā)
शिक्षा:
Karta (कर्ता)
TypeNoun
Rootशिक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
व्याकरणम्grammar
व्याकरणम्:
Karta (कर्ता)
TypeNoun
Rootव्याकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
निघण्टु-ज्योतिः-आख्यकाःcalled Nighaṇṭu and Jyotiṣa
निघण्टु-ज्योतिः-आख्यकाः:
Visheshana (विशेषण)
TypeAdjective
Rootनिघण्टु + ज्योतिस् + आख्यक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा, बहुवचन; समासः—द्वन्द्व: ‘निघण्टु’ and ‘ज्योतिः’ + ‘आख्यक’ (named); (understood: विद्याः/शास्त्राणि)

Lord Agni (narrating the Agni Purana’s compendium of vidyās to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vyakarana","secondary_vidya":"Jyotisha","practical_application":"Use as a mnemonic catalog of Vedic corpus and Vedāṅgas; guides curriculum design for traditional study—Vedas plus auxiliary sciences (chandas, śikṣā, vyākaraṇa, nighaṇṭu/lexicon, jyotiṣa).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Vedas and Vedāṅgas (Chandas–Śikṣā–Vyākaraṇa–Nighaṇṭu–Jyotiṣa)","lookup_keywords":["Ṛgveda","Yajurveda","Sāmaveda","Atharvaveda","Vedāṅga"],"quick_summary":"Enumerates the four Vedas and key auxiliary disciplines needed for correct preservation, interpretation, and application of Vedic knowledge—meter, phonetics, grammar, lexicon, and astral timing."}

Concept: The manifest order of knowledge begins with Veda and its limbs; Viṣṇu is affirmed as the cosmic source, integrating learning with devotion and cosmology.

Application: For study: begin with śikṣā (pronunciation), then chandas (meter), then vyākaraṇa (grammar), then nighaṇṭu/nirukta support (lexicon/etymology), and apply jyotiṣa for ritual timing—ensuring accurate recitation and meaning.

Khanda Section: Sahitya-shastra (Vedanga & Shastra Enumeration)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A scholastic catalog scene: palm-leaf bundles labeled Ṛg/Yajus/Sāman/Atharvan; beside them tools of study—phonetic markers, metrical grid, grammar sutra scroll, lexicon list, and a star-chart for jyotiṣa; Viṣṇu subtly presides as cosmic source.","kerala_mural_prompt":"Kerala mural: four manuscript bundles with distinct colors; a teacher-sage points to icons representing chandas (metrical lotus grid), śikṣā (mouth/phoneme symbols), vyākaraṇa (sutra scroll), nighaṇṭu (word-list), jyotiṣa (navagraha wheel); Viṣṇu faintly in the background as blue aura.","tanjore_prompt":"Tanjore: Viṣṇu seated above with gold halo; below, four Veda bundles and five Vedāṅga emblems; heavy gold embossing on manuscript edges and navagraha disc; symmetrical devotional-scholar layout.","mysore_prompt":"Mysore: clean instructional tableau with labeled objects (Vedas and Vedāṅgas); fine linework and muted palette; ideal for didactic clarity.","mughal_miniature_prompt":"Mughal miniature: library scene with scholars; shelves of manuscripts labeled; an astronomer holds an astrolabe-like jyotiṣa instrument; delicate calligraphy borders."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ऋग्यजुःसामाथर्वाख्या → ऋक्-यजुः-साम-अथर्व-आख्याः; विष्णुर्जगज्जनिः → विष्णुः जगत्-जनिः (visarga sandhi; t + j → jj).

Related Themes: Agni Purana 382.3 (adds further śāstras); Agni Purana 382.4 (para–apara framing)

V
Vishnu
R
Rigveda
Y
Yajurveda
S
Samaveda
A
Atharvaveda
C
Chandas
S
Shiksha
V
Vyakarana
N
Nighantu
J
Jyotisha

FAQs

It enumerates core scriptural knowledges: the four Vedas and key auxiliary disciplines—prosody (Chandas), phonetics (Śikṣā), grammar (Vyākaraṇa), lexicon/traditional glossary (Nighaṇṭu), and astral science (Jyotiṣa)—which support correct recitation, interpretation, and timing of Vedic practice.

By cataloging Vedic and Vedāṅga disciplines in a single compact verse, it shows the Agni Purana’s method of compiling diverse knowledge-systems—linguistics, textual tools, and calendrical/astral computation—alongside theology (Viṣṇu as world-origin), reflecting its wide-ranging, reference-like character.

The verse frames sacred learning as a purifying foundation: mastering the Vedas with their auxiliaries safeguards correct mantra pronunciation, meaning, and ritual timing—traditionally held to preserve dharma and yield merit through accurate worship and disciplined study.