Previous Verse
Next Verse

Agni Purana — Yoga & Brahma-vidya, Shloka 16

अध्याय ३८० — गीतासारः

The Essence of the Gītā

अधियज्ञोहमेवात्र देहे देहभृतां वर अन्तकाले स्मरन्माञ्च मद्भावं यात्यसंशयः

adhiyajñohamevātra dehe dehabhṛtāṃ vara antakāle smaranmāñca madbhāvaṃ yātyasaṃśayaḥ

اے جسم والوں میں برتر! اس بدن کے اندر میں ہی ‘ادھی یَجْن’ ہوں۔ اور جو آخری گھڑی میں مجھے یاد کرے، وہ بے شک میری حالت کو پا لیتا ہے۔

अधियज्ञःthe adhiyajña (presiding over sacrifice)
अधियज्ञः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअधि-यज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—यज्ञे अधि (तत्पुरुष)
अहम्I
अहम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
एवindeed; alone
एव:
सम्बन्ध (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (particle of emphasis)
अत्रhere
अत्र:
अधिकरण (Locative sense/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
देहेin the body
देहे:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
देहभृताम्of embodied beings
देहभृताम्:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootदेह-भृत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; समासः—देहं भृणोति इति (उपपद-तत्पुरुष)
वरO best (one)
वर:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
अन्तकालेat the final time
अन्तकाले:
अधिकरण (Time locus/अधिकरण)
TypeNoun
Rootअन्त-काल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः—अन्तस्य कालः (षष्ठी-तत्पुरुष)
स्मरन्remembering
स्मरन्:
कर्ता (Agent/कर्ता)
TypeVerb
Rootस्मृ (धातु)
Formवर्तमान-कृदन्त (शतृ), परस्मैपदी; पुंलिङ्ग, प्रथमा, एकवचन; ‘remembering’
माम्me
माम्:
कर्म (Object/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, द्वितीया (2nd/Accusative), एकवचन
and
:
सम्बन्ध (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
मद्भावम्my state/being
मद्भावम्:
कर्म (Object/कर्म)
TypeNoun
Rootमत्-भाव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—मम भावः (षष्ठी-तत्पुरुष)
यातिattains; goes
याति:
क्रिया (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
असंशयःwithout doubt
असंशयः:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootअ-सम्-शय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; नञ्-तत्पुरुष (negation)

Lord Agni (primary narrator in the Agni Purana, delivering a Gītā-like doctrinal statement)

Vidya Category: {"primary_vidya":"Bhakti-yoga & Anta-kāla-smaraṇa (Liberation through remembrance at death; Purāṇic Gītā-style teaching)","secondary_vidya":"Mantra","practical_application":"Cultivate constant remembrance (smaraṇa) so that at death the mind naturally rests in the Lord as adhiyajña within the body, supporting mokṣa-oriented dying practice.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Adhiyajña in the Body and Liberation by Final Remembrance","lookup_keywords":["adhiyajña","dehe","anta-kāla-smaraṇa","mad-bhāva","mokṣa"],"quick_summary":"Identifies the Lord as adhiyajña present within the body and teaches that remembering Him at the final moment leads to attaining His state."}

Concept: The indwelling Lord as adhiyajña; anta-kāla-smaraṇa as a decisive soteriological condition.

Application: Daily japa, nāma-smaraṇa, and offering-actions as inner yajña so the last thought is stabilized in īśvara-smṛti.

Khanda Section: Bhakti-yoga & Anta-kāla-smaraṇa (Liberation through remembrance at death; Purāṇic Gītā-style teaching)

Primary Rasa: shanta

Secondary Rasa: bhakti

Visual Art Cues: {"scene_description":"A serene dying devotee on a simple bed, eyes inward, with a subtle radiant deity-form seated within the heart/body labeled adhiyajña; a stream of remembrance rising upward.","kerala_mural_prompt":"Kerala mural: calm interior scene, devotee reclining, stylized inner-body aura showing the Lord as adhiyajña within, attendants silent; warm reds/ochres, sacred lamps, minimal realism.","tanjore_prompt":"Tanjore: central figure of the Lord in a small golden aureole within the devotee’s chest (symbolic cutaway), heavy gold ornamentation, devotional symmetry, temple lamp motifs.","mysore_prompt":"Mysore: gentle instructional composition—devotee remembering, thought-line to the Lord; soft pastel background, clear facial serenity, emphasis on inner focus.","mughal_miniature_prompt":"Mughal miniature: intimate chamber with fine textiles; the devotee’s gaze lifted inward, a translucent divine figure superimposed within the torso; delicate borders and calligraphic caption."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"devotional"}

Sandhi Resolution Notes: अधियज्ञोहमेवात्र→अधियज्ञः अहम् एव अत्र; स्मरन्माञ्च→स्मरन् माम् च; यात्यसंशयः→याति असंशयः.

Related Themes: Agni Purana 380.17 (yaṃ yaṃ bhāvaṃ…; prāṇa placement); Agni Purana 380.18 (Oṃ at death)

A
Adhiyajña
A
Anta-kāla (time of death)
Ī
Īśvara within the body (implied)

FAQs

It teaches the inner-ritual doctrine that the true Adhiyajña (presiding principle of sacrifice) is the Lord present within the body, and that death-time remembrance functions as the decisive spiritual practice.

Alongside ritual manuals and worldly sciences, the Agni Purana also preserves concise soteriology: it integrates yajña-theory (adhiyajña) with bhakti-yoga psychology (final-moment remembrance) as a complete religious system.

It asserts that sustained devotion culminating in remembrance at death leads to attaining the Lord’s state (mad-bhāva), overriding doubt about the soul’s post-mortem trajectory.