Agni Purana — Yoga & Brahma-vidya, Shloka 9
Adhyāya 379 — अद्वैतब्रह्मविज्ञानम्
Advaita-brahma-vijñāna
वक्षःस्थलं तथा वाहू स्कन्धौ चोदरसंस्थितौ स्कन्धस्थितेयं शिविका मम भावो ऽत्र किं कृतः
vakṣaḥsthalaṃ tathā vāhū skandhau codarasaṃsthitau skandhasthiteyaṃ śivikā mama bhāvo 'tra kiṃ kṛtaḥ
سینہ، بازو اور کندھے—یہ سب شکم پر قائم ہیں۔ یہ شِوِکا کندھوں پر ٹکی ہے؛ پھر یہاں میرے ‘بھاؤ’ (اہم/کوشش) نے کیا کیا؟
Lord Agni (narrating to Sage Vasiṣṭha, as the default dialogue frame of the Agni Purana)
Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Alamkara","practical_application":"Contemplation on agency and ‘I’-sense: the body’s parts support each other like a palanquin system, undermining egoic ownership of action.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Śarīra-śivikā-nyāya: Mutual support of limbs and the question of agency","lookup_keywords":["sharira","shivika-nyaya","ahamkara","anga-adhara","kartṛtva"],"quick_summary":"Uses the palanquin metaphor to show layered dependence of body parts; prompts inquiry into what ‘my effort’ truly means when action is distributed."}
Alamkara Type: Rupaka
Concept: Kartṛtva-vicāra: when supports are interdependent, the ego’s claim ‘I did’ becomes questionable; invites discrimination between self and body-complex.
Application: Self-inquiry practice: observe actions as arising from coordinated parts/conditions; reduce pride, blame, and anxiety by loosening identification.
Khanda Section: Sahitya-shastra (Kavya/Alankara: Poetics and dramaturgical imagery)
Primary Rasa: shanta
Secondary Rasa: hasya
Visual Art Cues: {"scene_description":"A conceptual scene: the body depicted as a palanquin—abdomen as base, shoulders as supports, chest and arms resting—while a thinker questions ‘what did I do?’","kerala_mural_prompt":"Kerala mural, symbolic anatomy integrated with palanquin motif, shoulders bearing a stylized palanquin frame, contemplative sage nearby, muted sacred palette","tanjore_prompt":"Tanjore, allegorical composition with gold-outlined palanquin superimposed on a human figure, central contemplative face, ornate borders, emphasis on symbolism","mysore_prompt":"Mysore, didactic illustration: labeled or clearly segmented torso/shoulders/arms with palanquin resting, a small narrator-figure gesturing to explain agency","mughal_miniature_prompt":"Mughal miniature, philosophical salon scene: scholar points to an illustrated palanquin-body diagram on a folio, attendants listening, refined interior details"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"contemplative"}
Sandhi Resolution Notes: codarasaṃsthitau = ca + udara-saṃsthitau; skandhasthiteyaṃ = skandha-sthitā + iyam; bhāvo 'tra = bhāvaḥ + atra.
Related Themes: Agni Purana Nyāya/Vāda discussions on aham/ahamkāra and vyavahāra (general); Agni Purana Yoga passages on deha-buddhi and viveka (general)
FAQs
This verse primarily conveys Sahitya-shastra (poetics): it uses a concrete bodily image (shoulders, chest, belly, palanquin) to express reflection on agency/effort—how “my doing” may be negligible when structure and support are already determined.
Beyond ritual and dharma, the Agni Purana includes literary theory and refined expression; this verse exemplifies its poetics-oriented material by modeling compact, image-driven reasoning suitable for kavya and didactic discourse.
It points toward humility about personal agency: actions and outcomes often depend on supporting conditions; recognizing this reduces ego-driven attachment and aligns one’s effort with discernment and dharmic restraint.