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Agni Purana — Vyavahara, Shloka 8

Divya-pramāṇa-kathana

Explanation of Divine Proofs / Ordeals and Evidentiary Procedure

ये पातककृतां लोका महापातकिनां तथा अग्निदानाञ्च ये लोका ये च स्त्रीबालघातिनां

ye pātakakṛtāṃ lokā mahāpātakināṃ tathā agnidānāñca ye lokā ye ca strībālaghātināṃ

عام گناہگاروں کے جہان، اسی طرح کبیرہ گناہگاروں کے جہان؛ آگ لگانے والوں کے جہان، اور عورتوں اور بچوں کے قاتلوں کے جہان—(یہ سب بیان کیے جا رہے ہیں)۔

yewhich (those)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
pātaka-kṛtāmof sinners (doers of sin)
pātaka-kṛtām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootpātaka + kṛt (कृदन्त/प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन); kṛt = past participial stem ‘doer’ used as noun
lokāḥworlds/realms
lokāḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
mahā-pātakināmof great sinners
mahā-pātakinām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmahā + pātakin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
tathālikewise/also
tathā:
Prakāra (प्रकार)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
agni-dānānof those who give (to) fire / fire-givers
agni-dānān:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootagni + dāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
yewhich (those)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
lokāḥworlds/realms
lokāḥ:
Karta (कर्ता)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
yewhich (those)
ye:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
strī-bāla-ghātināmof killers of women and children
strī-bāla-ghātinām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootstrī + bāla + ghātin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन); dvandva strī+bāla as object of ghātin ‘killer’

Lord Agni (narrating the doctrine of karmic consequences to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Cosmology","practical_application":"Moral deterrence: classify grave sins and their post-mortem destinations to guide conduct and prescribe expiation.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Realms allotted to sinners and great sinners (including arson and killing women/children)","lookup_keywords":["नरक-वर्णन","महापातक","अग्निदान","स्त्रीबालघात","पातक-लोक"],"quick_summary":"The text enumerates categories of sinners—ordinary and great—and highlights arsonists and killers of women/children as destined for specific dreadful realms."}

Concept: Karma-phala: specific heinous acts (mahāpātaka, arson, killing the vulnerable) lead to correspondingly severe afterlife consequences.

Application: Avoid violence and social-harming crimes; use prayashchitta and restraint to prevent karmic downfall.

Khanda Section: Prayashchitta & Naraka-Varṇana (Sins, Afterlife Consequences, and Expiations)

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Type: Cosmic realm

Visual Art Cues: {"scene_description":"A cosmic register of hell-realms: messengers of Yama point to different infernal regions assigned to arsonists and killers of women and children, conveying moral horror and consequence.","kerala_mural_prompt":"Kerala mural, dramatic yet stylized Naraka scene, Yama’s attendants indicating separate fiery and dark zones, figures of sinners, strong outlines, limited palette, didactic composition","tanjore_prompt":"Tanjore style, central Yama figure with gold ornamentation, surrounding vignettes of different lokas for sinners, fiery motifs for arson, protective aura absent for offenders, rich gilded borders","mysore_prompt":"Mysore painting, diagrammatic cosmology of multiple realms, labeled compartments implied by clear separations, Yama-dutas guiding souls, emphasis on clarity over gore","mughal_miniature_prompt":"Mughal miniature, multi-panel infernal landscape with fine detail, flames for arsonists, sorrowful figures, attendants pointing to destinations, ornate border and subdued yet intense colors"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"epic"}

Sandhi Resolution Notes: agnidānāñca→agni-dānān ca; strībāla-→strī-bāla- (ī + b sandhi in compound).

Related Themes: Agni Purana Prayashchitta and Naraka-varnana passages listing sins and their phala (results)

FAQs

It classifies categories of grave wrongdoing—general sin, great sin, arson (agnidāna), and killing women/children—by linking them to specific post-death realms, forming the basis for later discussion of punishments and expiations.

It exemplifies the Purana’s dharma-legal and ethical cataloging: mapping actions to consequences (naraka-loka outcomes), a systematic treatment that sits alongside its ritual, polity, medicine, and literary sciences.

It underscores moral causality: severe harms such as arson and violence against the vulnerable generate heavy karmic retribution, warning the listener and motivating restraint and purification (prāyaścitta).