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Agni Purana — Vyavahara, Shloka 28

Divya-pramāṇa-kathana

Explanation of Divine Proofs / Ordeals and Evidentiary Procedure

तुलाग्न्यापो विषं कोषो दिव्यानीह विशुद्धये महाभियोगेष्वेतानि शीर्षकस्थे ऽभियोक्तरि

tulāgnyāpo viṣaṃ koṣo divyānīha viśuddhaye mahābhiyogeṣvetāni śīrṣakasthe 'bhiyoktari

یہاں پاکیزگی (بےگناہی) ثابت کرنے کے لیے دیویہ آزمائشیں ہیں: ترازو، آگ، پانی، زہر اور کوش کی آزمائش۔ یہ سخت الزامات میں، جب مدّعی بلند مرتبہ ہو، استعمال کی جاتی ہیں۔

tulābalance (ordeal by weighing)
tulā:
Karta (कर्ता)
TypeNoun
Roottulā (प्रातिपदिक)
FormFeminine, Nominative, Singular
agnifire (ordeal)
agni:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Nominative, Singular
āpaḥwater(s) (ordeal)
āpaḥ:
Karta (कर्ता)
TypeNoun
Rootap (प्रातिपदिक)
FormFeminine (pluralia tantum), Nominative (प्रथमा), Plural (बहुवचन)
viṣampoison (ordeal)
viṣam:
Karta (कर्ता)
TypeNoun
Rootviṣa (प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
koṣaḥ(ordeal of) the treasury/box (test)
koṣaḥ:
Karta (कर्ता)
TypeNoun
Rootkoṣa (प्रातिपदिक)
FormMasculine, Nominative, Singular
divyānidivine ordeals
divyāni:
Karta (कर्ता)
TypeNoun
Rootdivya (प्रातिपदिक)
FormNeuter, Nominative, Plural; ‘divine ordeals’
ihahere/in this context
iha:
Deśa-adhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
FormAdverb (देशवाचक)
viśuddhayefor purification/verification
viśuddhaye:
Sampradāna/Purpose (सम्प्रदान/प्रयोजन)
TypeNoun
Rootviśuddhi (प्रातिपदिक)
FormFeminine, Dative, Singular; purpose
mahā-abhiyogeṣuin major accusations
mahā-abhiyogeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmahā (प्रातिपदिक) + abhiyoga (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Plural; कर्मधारय ‘in great accusations/cases’
etānithese
etāni:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
FormNeuter, Nominative, Plural; demonstrative ‘these’
śīrṣaka-sthewhen the heading/charge is set
śīrṣaka-sthe:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootśīrṣaka (प्रातिपदिक) + stha (प्रातिपदिक)
FormMasculine/Neuter, Locative, Singular; तत्पुरुष ‘when/while (the matter) is in the heading/at the top (i.e., at the stage of formal charge)’
abhiyoktariin/with the accuser
abhiyoktari:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootabhiyoktṛ (प्रातिपदिक)
FormMasculine, Locative, Singular; agent noun ‘accuser’

Lord Agni (narrating dharma and legal procedure to sage Vasiṣṭha, as per the Agni Purāṇa’s framing dialogue)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Selection and application of divya (ordeals) to test innocence in high-stakes accusations, especially when the complainant is socially eminent.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Five Ordeals (Divya) for Purification in Grave Accusations","lookup_keywords":["divya","tula","agni-pariksha","jala-pariksha","visha","kosha ordeal"],"quick_summary":"For determining innocence, the text lists ordeals—balance, fire, water, poison, and koṣa—used particularly in major accusations involving a high-status accuser."}

Concept: Dharma seeks truth through socially recognized pramanas; divya is an extraordinary pramana invoked when ordinary evidence is insufficient.

Application: Use heightened evidentiary standards and exceptional procedures only for exceptional cases; recognize power dynamics (high-standing accuser) and the need for safeguards.

Khanda Section: Rājadharma & Vyavahāra (Dharmaśāstra / Legal Procedure and Ordeals—Divya)

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A judicial setting displaying five ordeals: a balance scale, a fire-pit, a water tank/river edge, a small poison vessel, and a koṣa apparatus/container—officials overseeing as the accused is tested in a grave case.","kerala_mural_prompt":"Kerala mural: symbolic panel with five ordeal stations arranged around a central judge; stylized flames, rippling water, prominent balance; attendants holding ritual vessels; solemn faces, temple-like framing.","tanjore_prompt":"Tanjore: gilded depiction of the balance and fire altar; ornate vessels for water and poison; judge and priests with gold accents; symmetrical composition emphasizing the five divyas.","mysore_prompt":"Mysore: didactic layout—each ordeal labeled visually (scale, fire, water, poison cup, koṣa container); fine linework, calm palette, court officials demonstrating procedure.","mughal_miniature_prompt":"Mughal miniature: court scene with separate vignettes for each ordeal; meticulous objects (scales, brazier, tank, vial, chest); nobles indicating the ‘high-standing accuser’ presence."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tulāgnyāpo → tulā + agni + āpaḥ; mahābhiyogeṣvetāni → mahā-abhiyogeṣu + etāni; śīrṣakasthe 'bhiyoktari → śīrṣaka-sthe + abhiyoktari (’ = a-sandhi).

Related Themes: Agni Purana 254 (Divya/ordeals within vyavahara)

A
Agni
D
Divya (ordeals)
T
Tulā (weighing ordeal)
Ā
Āpaḥ (water ordeal)

FAQs

It lists the recognized legal “divya” (ordeals)—weighing, fire, water, poison, and the koṣa-ordeal—used as ritual-judicial tests to clear a person in serious accusations.

Beyond theology, the Agni Purāṇa preserves practical governance material (rājadharma), including courtroom procedure and evidentiary methods like ordeals, reflecting its wide-ranging, compendious scope.

The ordeals are framed as “viśuddhi” (purification): passing them ritually restores moral and social purity, aiming to align judgment with dharma and reduce the karmic burden of false accusation or wrongful punishment.