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Agni Purana — Veda-vidhana & Vamsha, Shloka 13

Vedaśākhā-dikīrtana

Enumeration of the Vedic Branches) and Purāṇa-Vaṃśa (Lineages of Transmission

ब्राह्मादीनि पुराणानि हरिविद्या दशाष्ट च महापुराणे ह्य् आग्नेये विद्यारूपो हरिः स्थितः

brāhmādīni purāṇāni harividyā daśāṣṭa ca mahāpurāṇe hy āgneye vidyārūpo hariḥ sthitaḥ

براہما وغیرہ پران اور ہری سے وابستہ اٹھارہ ودیائیں—اسی ‘آگنیہ’ مہاپُران میں ہری خود ودیا-سوروپ ہو کر قائم ہے۔

brāhma-ādīniBrāhma and others
brāhma-ādīni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbrāhma + ādi (प्रातिपदिक)
FormNeuter, Accusative, Plural; agrees with purāṇāni; तत्पुरुष: 'Brāhma etc.'
purāṇāniPurāṇas
purāṇāni:
Karma (कर्म)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
FormNeuter, Accusative, Plural
harividyāHari-vidyā (knowledge of Hari)
harividyā:
Karta/Viṣaya (नाम/विषय)
TypeNoun
Roothari + vidyā (प्रातिपदिक)
FormFeminine, Nominative, Singular; used as a title/name; तत्पुरुष: 'knowledge of Hari' / 'Hari-vidyā'
daśaten
daśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśa (संख्या-प्रातिपदिक)
FormNumeral adjective (संख्या), used with implied count
aṣṭaeight
aṣṭa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭa (संख्या-प्रातिपदिक)
FormNumeral adjective (संख्या), used with implied count
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
mahāpurāṇein the Mahāpurāṇa
mahāpurāṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmahā + purāṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; कर्मधारय: mahā-purāṇa = 'great Purāṇa'
hiindeed/for
hi:
Nipāta (निपात-प्रयोग)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), causal/emphatic
āgneyeAgneya (of Agni)
āgneye:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootāgneya (प्रातिपदिक)
FormNeuter, Locative, Singular; agrees with mahāpurāṇe; 'Agneya' (pertaining to Agni)
vidyārūpaḥin the form of knowledge
vidyārūpaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvidyā + rūpa (प्रातिपदिक)
FormMasculine, Nominative, Singular; agrees with hariḥ; तत्पुरुष: vidyā-rūpa = 'having the form of knowledge'
hariḥHari (Viṣṇu)
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Nominative, Singular
sthitaḥis situated/abides
sthitaḥ:
Kriyā (क्रिया)
TypeVerb
Root√sthā (धातु)
FormPast passive participle (क्त), Masculine Nominative Singular; used predicatively with hariḥ

Lord Agni (traditionally narrating the Agni Purana to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Philosophy","practical_application":"Frames the Agni Purāṇa as an encyclopedic Mahāpurāṇa integrating multiple vidyās, and interprets Hari as the unifying principle of knowledge—useful for curriculum design and thematic reading.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Āgneya Mahāpurāṇa as Vidyā-svarūpa Hari and repository of vidyās","lookup_keywords":["Mahāpurāṇa","Āgneya","Hari-vidyā","aṣṭādaśa-vidyā","Brāhma Purāṇa"],"quick_summary":"Links the Purāṇas and the eighteen vidyās connected with Hari, declaring that in the Āgneya Mahāpurāṇa Hari stands as Knowledge itself. Encourages reading the text as a unified encyclopedia under a theological principle."}

Alamkara Type: Rupaka

Concept: Hari as Vidyā-svarūpa: all branches of knowable disciplines are ultimately grounded in the supreme principle.

Application: Study diverse subjects (ritual, arts, sciences) as mutually coherent when oriented toward dharma and the highest goal; use a ‘Hari-as-knowledge’ lens to integrate learning.

Khanda Section: Purana-Sangraha (Mahapurana-mahatmya / Encyclopedic scope of Agni Purana)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A grand vision of the eighteen vidyās arranged like emanations around Hari, with Purāṇa manuscripts (Brāhma etc.) forming a circle, and the Āgneya Purāṇa as a central radiant text.","kerala_mural_prompt":"Kerala mural, Hari as central luminous figure, surrounding symbolic emblems for vidyās (manuscripts, bow, temple plan, medicinal herbs, astrolabe), circular mandala composition, bold outlines, saturated reds/ochres.","tanjore_prompt":"Tanjore, Hari with large halo and gold-leaf radiance, eighteen vidyā symbols in medallions around, central jeweled manuscript labeled ‘Āgneya’, ornate arch and floral borders.","mysore_prompt":"Mysore painting, diagrammatic yet elegant: Hari at center, neatly arranged icons for each vidyā with fine linework, soft palette, instructional clarity.","mughal_miniature_prompt":"Mughal miniature, allegorical assembly of scholars and arts around a central divine figure, detailed objects (books, instruments, weapons), architectural pavilion framing the ‘encyclopedia’ theme."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: daśāṣṭa → daśa + aṣṭa; hy āgneye → hi + āgneye.

Related Themes: Agni Purāṇa sections on Ayurveda, Dhanurveda, Śilpa, Alaṃkāra (encyclopedic spread across the text); Agni Purāṇa 270.14 (manifest/unmanifest theology)

A
Agni Purana (Āgneya Mahāpurāṇa)
H
Hari (Viṣṇu)
P
Purāṇas
B
Brahma Purāṇa (Brāhma)

FAQs

It presents the Agni Purana as a compendium that contains the Purāṇic corpus and the “eighteen vidyās” oriented toward Hari—framing Viṣṇu as the very embodiment and goal of knowledge.

By explicitly claiming that the Āgneya Mahāpurāṇa encompasses Purāṇic learning and the full spectrum of recognized disciplines (the eighteen vidyās), it self-identifies as a comprehensive reference text rather than a single-topic scripture.

It sacralizes learning itself: studying and preserving the Agni Purana is portrayed as approaching Hari through knowledge, implying that true vidyā culminates in devotion and spiritual purification.