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Agni Purana — Ayurveda, Shloka 15

Chapter 300 — सूर्यार्चनम्

Worship of Sūrya

न्यस्य मूर्धादिपादान्तं मूलं पूज्य तु मुद्रया स्वाङ्गानि च यथान्यासमात्मानं भावयेद्रविं

nyasya mūrdhādipādāntaṃ mūlaṃ pūjya tu mudrayā svāṅgāni ca yathānyāsamātmānaṃ bhāvayedraviṃ

سر سے پاؤں تک نیاس ادا کرکے، مقررہ مُدرَا کے ساتھ مُول منتر کی پوجا کرے۔ پھر نیاس کے مطابق اپنے اعضاء پر منتر رکھ کر، اپنے آپ کو روی (سورج) کے روپ میں تصور کرے۔

nyasyahaving placed
nyasya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootni-√as (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), from ni-√as; ‘having placed’
mūrdhā-ādi-pāda-antam(covering) from head to feet
mūrdhā-ādi-pāda-antam:
Karma (कर्म)
TypeAdjective
Rootmūrdhan (प्रातिपदिक) + ādi (प्रातिपदिक) + pāda (प्रातिपदिक) + anta (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; compound meaning ‘from the head etc. up to the feet/end’ qualifying an implied nyāsa/placement
mūlamthe root (mantra)
mūlam:
Karma (कर्म)
TypeNoun
Rootmūla (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
pūjyahaving worshipped
pūjya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√pūj (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्) in sense ‘having worshipped’; from √pūj
tuthen/indeed
tu:
Sambandha/Discourse particle (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
mudrayāwith a hand-gesture (mudrā)
mudrayā:
Karaṇa (करण)
TypeNoun
Rootmudrā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
svāṅgānione’s own limbs
svāṅgāni:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + aṅga (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural; ‘one’s own limbs’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
yathā-nyāsamaccording to the prescribed nyāsa
yathā-nyāsam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + nyāsa (प्रातिपदिक)
FormAvyayībhāva; adverbial accusative; ‘according to the nyāsa/placement’
ātmānamoneself
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
bhāvayetshould contemplate/visualize
bhāvayet:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
FormCausative (णिजन्त) of √bhū; Optative/विधिलिङ्, 3rd Person (प्रथमपुरुष), Singular (एकवचन)
ravimthe Sun (Ravi)
ravim:
Karma (कर्म)
TypeNoun
Rootravi (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular

Lord Agni (traditionally instructing Sage Vasiṣṭha in Agni Purana’s ritual sections)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Nyāsa with mudrā for Sūrya/Ravi upāsanā—internalizing the deity through limb-installation and self-identification for mantra-siddhi and steadiness in dhyāna.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Ravi-nyāsa and self-identification (ātma-bhāvanā) in Sūrya-pūjā","lookup_keywords":["nyasa","mudra","mula-mantra","Ravi-dhyana","anga-nyasa"],"quick_summary":"Perform head-to-foot nyāsa, worship the mūla-mantra with the prescribed mudrā, then install the mantra on one’s limbs and contemplate oneself as Ravi for intensified mantra-absorption."}

Concept: Devatā-ātmaikya through nyāsa: the sādhaka ‘becomes’ the deity in contemplative identity to stabilize mantra and mind.

Application: Use as a prelude to japa/homa: nyāsa + mudrā + dhyāna to reduce distraction and deepen visualization.

Khanda Section: Puja-vidhi (Nyasa, Mudra, Dhyana of Surya/Ravi)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A sādhaka seated in padmāsana performs head-to-foot nyāsa with hand mudrās, visualizing the solar deity within the body as radiant Ravi.","kerala_mural_prompt":"Kerala temple mural style, warm ochres and reds, sādhaka with stylized mudrā gestures, inner golden sun-disc at heart, subtle aura lines, minimal background with lotus motifs.","tanjore_prompt":"Tanjore painting, thick gold leaf halo, seated sādhaka before a small Sūrya yantra, ornate borders, gem-like highlights, emphasis on radiant circular aureole signifying Ravi within.","mysore_prompt":"Mysore painting style, fine linework showing sequential nyāsa points from head to feet, calm face, soft shading, instructional clarity with delicate floral background.","mughal_miniature_prompt":"Mughal miniature, detailed interior setting, sādhaka performing mudrā, translucent depiction of sun-disc within torso, fine textiles and manuscript-like margins."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: mūrdhādipādāntaṃ = mūrdhā-ādi-pāda-antam; yathānyāsamātmānaṃ = yathā-nyāsam ātmānam; bhāvayedraviṃ = bhāvayet raviṃ

Related Themes: Agni Purana 300 (Sūryārcana: nyāsa-mudrā-dhyāna sequence); Agni Purana mantra-vidhi sections in early tantra-kalpas (general nyāsa rules)

R
Ravi (Surya)

FAQs

It teaches a mantra-sādhana sequence: perform head-to-foot nyāsa, worship the mūla-mantra using the appropriate mudrā, then re-apply the nyāsa to one’s limbs and complete the practice with identification-meditation (ahaṃgraha-dhyāna) as Ravi (Sūrya).

Alongside mythology and dharma, the Agni Purana preserves practical ritual technology—precise procedures like nyāsa, mudrā, and deity-identification meditation—showing its coverage of applied liturgy and mantra practice.

Nyāsa and mudrā are meant to purify and sacralize the body as a fit vessel for mantra, while meditating oneself as Ravi internalizes the deity’s radiance—supporting concentration, inner purification, and the fruit of solar worship.