Agni Purana — Ayurveda, Shloka 1
Chapter 296 — Viṣa-cikitsā: Mantras and Antidotes for Poison, Stings, and Snake-bite
माकृत्रिमविषमुपविषं नाशय नानाविषं दष्टकविषं नाशय धम दम वम मेघान्धकारधाराकर्षनिर्विषयीभव संहर गच्छ आवेशय विषोत्थापनरूपं मन्त्रान्ताद्विषधारणं ॐ क्षिप ॐ क्षिप स्वाहा ॐ ह्रीं खीं सः ठन्द्रौं ह्रीं ठः जपादिना साधितस्तु सर्पान् बध्नाति नित्यशः
mākṛtrimaviṣamupaviṣaṃ nāśaya nānāviṣaṃ daṣṭakaviṣaṃ nāśaya dhama dama vama meghāndhakāradhārākarṣanirviṣayībhava saṃhara gaccha āveśaya viṣotthāpanarūpaṃ mantrāntādviṣadhāraṇaṃ oṃ kṣipa oṃ kṣipa svāhā oṃ hrīṃ khīṃ saḥ ṭhandrauṃ hrīṃ ṭhaḥ japādinā sādhitastu sarpān badhnāti nityaśaḥ
مصنوعی زہر اور ثانوی زہر کو نابود کر؛ طرح طرح کے زہر اور کاٹنے سے پیدا زہر کو نابود کر۔ ‘دھم، دم، وم’—بادل جیسے اندھیرے کی دھارا کی مانند پھیلتے زہر کو کھینچ لے؛ بے زہر کر دے؛ فنا کر، ہٹ جا، داخل ہو کر قابو میں کر، زہر کو اٹھا کر خارج کرنے والی صورت اختیار کر۔ منتر کے آخر میں زہر کو روکنا: ‘اوم کْشِپ اوم کْشِپ سواہا؛ اوم ہریں کھیں سَہ ٹھندراوں ہریں ٹھَہ’۔ جپ وغیرہ سے سِدھ ہو تو یہ منتر ہمیشہ سانپوں کو باندھ کر مغلوب کرتا ہے۔
Lord Agni (traditional frame: Agni instructing the sage Vasiṣṭha in encyclopedic vidyās)
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Mantra","practical_application":"Mantra-chikitsā prayoga for visha-nivāraṇa (anti-venom), especially snakebite: japa with specific bīja/ucchāra, coupled with ritual ‘viṣa-dhāraṇa’ (containment/retention) and subduing serpents.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Visha-nivarana Mantra-Prayoga (Sarpa-daṣṭa; Viṣa-dhāraṇa and Kṣipa-Svāhā)","lookup_keywords":["visha-nivarana","sarpa-dashta","mantra-chikitsa","kshipa svaha","visha-dharana"],"quick_summary":"Gives a practical anti-poison mantra sequence: commands to destroy types of poison, imagery of drawing out dark spreading venom, concluding with a containment step and bīja-mantras; said to subdue serpents when perfected by japa."}
Alamkara Type: Rūpaka
Concept: Mantra as kriyā-śakti: imperative speech-acts (nāśaya, saṃhara, gaccha) combined with visualization and bīja-sounds to effect protection and neutralization.
Application: Ritual discipline: correct pronunciation, repetition (japa), and completion with the specified concluding segment; framed as a siddha-prayoga after sustained practice.
Khanda Section: Ayurveda / Mantra-Chikitsa (Visha-nivarana: anti-venom and snakebite mantra-prayoga)
Primary Rasa: Bhayanaka
Secondary Rasa: Adbhuta
Visual Art Cues: {"scene_description":"A healer performs urgent japa over a snakebite victim; dark venom visualized as a cloud being drawn out and dispersed; mantra syllables depicted as protective glyphs binding serpents.","kerala_mural_prompt":"Kerala mural: village healer/ācārya chanting beside a reclining patient with a bite mark; swirling dark cloud (venom) pulled outward into a mantra-circle; stylized serpent restrained by sacred knots, bold lines and earthy tones.","tanjore_prompt":"Tanjore: central patient and healer with gold-leaf mantra halo; dark ‘cloud-venom’ rendered as ornate black-blue plume being expelled; small serpent bound at corner; rich ornamentation and embossed borders.","mysore_prompt":"Mysore instructional scene: clear depiction of steps—japa, hand gesture of containment, concluding ‘kṣipa svāhā’ on a scroll; patient stabilized; fine detailing and calm composition despite urgency.","mughal_miniature_prompt":"Mughal miniature: physician-saint chanting, attendants holding lamps, serpent near a shrub; dark wash representing venom dispersing; delicate calligraphy-like mantra ribbons floating in air."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"fast","voice_tone":"instructional"}
Sandhi Resolution Notes: माकृत्रिमविषमुपविषं → मा कृत्रिमविषम् उपविषम्; ज्वलन्त-आदेशवत् मन्त्र-आज्ञापदानि (धम/दम/वम/क्षिप) लोट्-रूपाणि; मेघान्धकारधाराकर्षनिर्विषयीभव → मेघान्धकारधाराकर्ष निर्विषयीभव; मन्त्रान्ताद्विषधारणं → मन्त्रान्तात् विषधारणम्.
Related Themes: Agni Purana 296 (mantra-chikitsa subsection); Agni Purana 295 (raksha-mantra framing)
FAQs
It gives a visha-nivarana (anti-poison) mantra-prayoga: verbal commands and bīja-syllables used to draw out, neutralize, and ritually “contain” poison—especially bite-venom—and also to subdue serpents through japa-siddhi.
Alongside theology and dharma, the Agni Purana preserves applied knowledge—here, protective ritual-medicine (mantra-chikitsa) for toxins and snakebite—showing how Purāṇic literature functions as a compendium of practical arts and healing methods.
It frames healing as a dharmic protective act: mastering the mantra through disciplined japa is presented as a means to safeguard life, restrain harmful forces, and restore purity by neutralizing the “darkness” of poison.