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Agni Purana — Ayurveda, Shloka 34

Mantra-paribhāṣā (मन्त्रपरिभाषा) — Colophon/Closure

वाताग्नीन्द्रजलात्मानो वर्गेषु च चतुष्टयम् नपुंसकाः पञ्चमाः स्युः स्वराः शक्राम्बुयोनयः

vātāgnīndrajalātmāno vargeṣu ca catuṣṭayam napuṃsakāḥ pañcamāḥ syuḥ svarāḥ śakrāmbuyonayaḥ

حروفِ صحیح کے گروہوں میں پہلی چار قطاریں بالترتیب ‘وات’ (ہوا)، ‘اگنی’ (آگ)، ‘اِندر’ اور ‘جَل’ (پانی) کے نام سے موسوم ہیں۔ پانچویں قطار نپُنسک مانی جاتی ہے۔ اور سُروں کو ‘شکر’، ‘امبو’ اور ‘یونی’ کی علامتوں سے بتایا گیا ہے۔

vāta-agni-indra-jala-ātmānaḥVāta, Agni, Indra, and Jala (as presiding entities)
vāta-agni-indra-jala-ātmānaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootvāta + agni + indra + jala + ātman (प्रातिपदिक; समास)
Formद्वन्द्व-समास (copulative list), प्रथमा (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
vargeṣuin the groups
vargeṣu:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootvarga (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/सप्तमी), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
catuṣṭayama set of four
catuṣṭayam:
Karta (कर्ता/Predicate nominal)
TypeNoun
Rootcatuṣṭaya (प्रातिपदिक)
Formप्रथमा/द्वितीया (Nominative/Accusative), एकवचन (Singular), नपुंसकलिङ्ग (Neuter)
napuṃsakāḥneuter (in gender)
napuṃsakāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnapuṃsaka (प्रातिपदिक)
Formप्रथमा (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine) रूपेण; विशेषणम् (adjective) ‘pañcamāḥ’/‘svarāḥ’ इत्यस्य
pañcamāḥfifth
pañcamāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpañcama (प्रातिपदिक)
Formप्रथमा (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine); विशेषणम्
syuḥwould be/are said to be
syuḥ:
Kriyā (क्रिया/Verbal predicate)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), प्रथमपुरुष (3rd person), बहुवचन (Plural)
svarāḥvowels
svarāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootsvara (प्रातिपदिक)
Formप्रथमा (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine)
śakra-ambu-yonayaḥŚakra, Ambu, and Yoni (as associated sources/terms)
śakra-ambu-yonayaḥ:
Samānādhikaraṇa (समानाधिकरण/Apposition to svarāḥ)
TypeNoun
Rootśakra + ambu + yoni (प्रातिपदिक; समास)
Formद्वन्द्व-समास (copulative), प्रथमा (Nominative), बहुवचन (Plural), पुल्लिङ्ग (Masculine)

Lord Agni (in discourse to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vyakarana","secondary_vidya":"Cosmology","practical_application":"Mnemonic mapping of phonetic classes to elemental/deity labels for teaching varga-rows, gender assignment, and vowel grouping in traditional phonetics.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Varga-row designations and gender: Vāta–Agni–Indra–Jala; fifth row neuter; vowel designations","lookup_keywords":["varga","vyanjana","napumsaka","svara","bhuta-devata"],"quick_summary":"Consonant-class rows are tagged with elemental/deity names (wind, fire, Indra, water) as a teaching device; the fifth row is marked neuter, and vowels receive a parallel set of designations."}

Concept: Bandhu (correspondence) between sound-classes and cosmic/elemental labels aids memorization and preserves recitational order.

Application: Teach varga rows with deity/element tags; use the neuter-marking of the fifth row as a rule-of-thumb in grammatical instruction and phonetic drills.

Khanda Section: Vyakarana (Sanskrit Grammar: phonetics and grammatical gender)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A phonetics diagram where consonant rows are labeled with Vāta, Agni, Indra, Jala; the fifth row is marked ‘napuṃsaka’; vowels are grouped under deity labels.","kerala_mural_prompt":"Kerala mural style, symbolic chart with four elemental panels (wind/fire/Indra/water) aligned to consonant rows, fifth row stamped ‘napuṃsaka’, stylized deities in flat iconic forms","tanjore_prompt":"Tanjore painting, ornate framed phonetic mandala, small deity vignettes for Vāta/Agni/Indra/Jala, gold leaf borders, central vowel cluster with labels","mysore_prompt":"Mysore painting, didactic classroom with a large labeled grid, teacher pointing to ‘napuṃsaka’ fifth row, precise lettering and calm palette","mughal_miniature_prompt":"Mughal miniature, scholar illustrating a chart with elemental motifs (flame, water waves, wind swirls), neat Devanagari labels, intimate study setting"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Hamsadhwani","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: vātāgnīndrajalātmāno → vāta-agni-indra-jala-ātmānaḥ; śakrāmbuyonayaḥ → śakra-ambu-yonayaḥ

Related Themes: Agni Purana 293 (phonetics and grammatical categorization)

A
Agni
I
Indra (Śakra)
V
Vāta
J
Jala

FAQs

It imparts Vyākaraṇa/Śikṣā-style technical classification of Sanskrit sounds: the consonant varga-s are mapped to a fourfold scheme, the fifth row is treated as neuter, and the vowels are given a traditional technical designation.

Beyond mythology and ritual, the Agni Purana includes compact instructional material on language-science—here, a systematic note on phonetic/grammatical categorization of letters—showing its coverage of śāstric topics like grammar alongside dharma and worship.

Correct knowledge of sounds and their classification supports accurate recitation (śabda-śuddhi) of mantras and texts; such precision is traditionally held to preserve the efficacy and merit (puṇya) of sacred utterance.