Agni Purana — Ayurveda, Shloka 3
Mantra-paribhāṣā (मन्त्रपरिभाषा) — Colophon/Closure
दशाष्टपञ्चत्रिगुणशतमूर्धान्वितौ क्रमात् विप्रौ नृपो विशौ शूद्रौ द्वौ द्वौ नागेषु कीर्तितौ
daśāṣṭapañcatriguṇaśatamūrdhānvitau kramāt viprau nṛpo viśau śūdrau dvau dvau nāgeṣu kīrtitau
ترتیب کے ساتھ برہمن، راجا، ویش اور شودر—ان کے لیے ناگوں کی تعداد بالترتیب دس، آٹھ، پانچ اور تین کہی گئی ہے؛ اور ہر طبقے کے دو دو افراد ناگوں میں مذکور ہیں۔
Lord Agni (in dialogue framework of Agni Purana, instructing Vasiṣṭha)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Interpreting a symbolic mapping between social orders (varṇa/royalty) and enumerated nāga-counts for didactic polity-cosmology correlations.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Varṇa–Nāga-saṅkhyā Mapping (10/8/5/3)","lookup_keywords":["varṇa","rājadharma","saṅkhyā","nāga","brāhmaṇa-kṣatriya-vaiśya-śūdra"],"quick_summary":"Gives an ordered numerical association of brāhmaṇa, king, vaiśya, and śūdra with 10, 8, 5, and 3, plus a note of ‘two each’ among nāgas. Serves as a schematic classification rather than a medical or ritual prescription."}
Concept: Societal order expressed through number-symbolism and categorical correspondence.
Application: Use as a mnemonic schema in rājadharma instruction and Purāṇic cataloguing; interpret cautiously as symbolic taxonomy rather than literal social policy.
Khanda Section: Rajadharma & Varna-vyavastha (Social classification and polity)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A didactic tableau showing four human social archetypes (brāhmaṇa, king, vaiśya, śūdra) aligned with numeric tallies and paired nāga representatives, like a cosmological chart.","kerala_mural_prompt":"Kerala mural, four standing figures with clear attributes (brāhmaṇa with kamaṇḍalu, king with crown, vaiśya with scales/grain, śūdra with tools), beside paired Nāgas; numbers 10/8/5/3 rendered as decorative numerals, temple-wall diagram aesthetic.","tanjore_prompt":"Tanjore style, gold-embossed panels divided into four compartments, each compartment with the varṇa figure and two Nāgas, ornate borders, strong icon-like clarity.","mysore_prompt":"Mysore painting, instructional chart composition, fine calligraphic labels, balanced spacing, subdued palette, emphasis on legibility of the 10/8/5/3 mapping.","mughal_miniature_prompt":"Mughal miniature, courtly scene with a scholar presenting a scroll showing the numeric schema; four figures in distinct attire, paired serpents illustrated in margins, precise detailing and border illumination."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: daśāṣṭa- = daśa + aṣṭa; pañcatri- = pañca + tri; mūrdhānvitau = mūrdha + anvitau.
Related Themes: Agni Purana: rājadharma/varṇāśrama passages; cosmological catalogues where beings are grouped by number
FAQs
It imparts a technical classificatory scheme (nāga-counts) used to categorize people—brāhmaṇa, king (kṣatriya), vaiśya, and śūdra—by specified numerical markers (10, 8, 5, 3), indicating an encyclopedic taxonomy rather than a ritual procedure.
By preserving a specialized social/physiognomic-style numerical taxonomy (nāga-based counting) alongside varṇa and rulership categories, it exemplifies how the Agni Purana compiles diverse technical lists and classifications beyond theology—typical of its encyclopedic scope.
Its primary function is descriptive classification; indirectly, it reinforces dharmic social ordering (varna and kingship) by mapping recognized societal roles into a formal scheme, supporting orderly conduct (dharma) rather than prescribing a direct merit-producing rite.