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Agni Purana — Ayurveda, Shloka 47

अश्ववाहनसारः

Aśvavāhana-sāra) — Essentials of Horses as Mounts (and Horse-Treatment

गतित्रये पियः पादमादत्ते नैव वाञ्छितः हत्वा तु यत्र दण्डेन ग्राह्यते गहनं हि तत्

gatitraye piyaḥ pādamādatte naiva vāñchitaḥ hatvā tu yatra daṇḍena grāhyate gahanaṃ hi tat

تین طریقِ کار (قانونی فیصلے) میں مجرم کو صرف چوتھائی حصہ ملتا ہے، مطلوبہ نتیجہ نہیں۔ مگر جہاں قتل کے بعد بھی سزا کے ذریعے ہی معاملہ طے ہو، وہ مقدمہ یقیناً نہایت پیچیدہ ہے۔

गतित्रयेin the three gaits
गतित्रये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootगति-त्रय (प्रातिपदिक; गति + त्रय)
Formतत्पुरुष/द्विगु-सदृश (three gaits); नपुंसकलिङ्ग, सप्तमी, एकवचन
पियःdear/pleasing (or ‘priyaḥ’)
पियः:
Karta (कर्ता)
TypeAdjective
Rootपिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (पाठभेद/अस्पष्ट; सम्भाव्यः ‘प्रियः’)
पादम्the foot/step
पादम्:
Karma (कर्म)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
आदत्तेtakes/places
आदत्ते:
Kriyā (क्रिया)
TypeVerb
Rootआ + दा (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
एवindeed/only
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण (emphatic particle)
वाञ्छितःdesired
वाञ्छितः:
Karta (कर्ता)
TypeVerb
Rootवाञ्छ् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘desired’
हत्वाhaving struck
हत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootहन् (धातु)
Formक्त्वान्त अव्ययकृदन्त; ‘having struck’
तुbut/then
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोध (particle: but/indeed)
यत्रwhere
यत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formसम्बन्धाव्यय (relative adverb: where)
दण्डेनwith a staff/rod
दण्डेन:
Karaṇa (करण)
TypeNoun
Rootदण्ड (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
ग्राह्यतेis seized/caught
ग्राह्यते:
Kriyā (क्रिया)
TypeVerb
Rootग्रह् (धातु)
Formलट्, कर्मणि (passive), प्रथमपुरुष, एकवचन
गहनम्difficult/complex
गहनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootगहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; predicate adjective
हिindeed/for
हि:
Hetu (हेतु)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतु/निश्चय (particle: indeed/for)
तत्that (is)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; demonstrative

Lord Agni (in discourse to sage Vasiṣṭha, within the Agni Purāṇa’s rājadharma material)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Guidance for adjudication and punishment: distinguishing standard legal ‘courses’ and highlighting the complexity of cases involving killing and subsequent punitive handling.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Complexity of punishment in homicide cases within tri-fold legal disposition","lookup_keywords":["rājadharma","daṇḍa","gati-traya","hata (killing)","vyavahāra (adjudication)"],"quick_summary":"Within the tri-fold modes of legal handling, outcomes may be partial and not as desired by the offender; homicide cases that still require punishment are especially difficult and demand careful judgment."}

Concept: Daṇḍa (punishment) must be applied with discernment; severe harms like killing create ‘gahana’ (deep/complex) cases requiring nuanced adjudication.

Application: For rulers/judges: avoid mechanical sentencing; investigate intent, circumstance, and applicable legal pathways before imposing daṇḍa.

Khanda Section: Rājadharma / Nīti-śāstra (Law, Punishment, and Governance)

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A royal court: the king/judge with ministers deliberates a difficult homicide case; an accused stands guarded; scribes record; the mood is grave and analytical.","kerala_mural_prompt":"Kerala mural, stylized court with king on throne, ministers in rows, accused and guards, muted solemn palette, strong outlines, emphasis on deliberative gestures.","tanjore_prompt":"Tanjore, king enthroned with gold halo-like arch, ministers flanking, symbolic scales/daṇḍa staff, rich reds and gold, formal symmetry.","mysore_prompt":"Mysore, detailed courtroom procedure: scribe with palm-leaf, judge pointing to legal text, calm faces, instructional clarity, soft shading.","mughal_miniature_prompt":"Mughal miniature, durbar scene with intricate carpets, attendants, qazi-like judge and king, accused presented, fine architectural details, subdued dramatic tension."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":null,"pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: पादमादत्ते = पादम् + आदत्ते; नैव = न + एव.

Related Themes: Agni Purana rājadharma/nīti sections on daṇḍa, vyavahāra, and gradations of offenses

D
Daṇḍa (punishment)
H
Himsa (killing)

FAQs

It imparts daṇḍa-nīti (penal jurisprudence): some offences—especially those involving killing—remain legally complex, and liability may still be established through prescribed punishment even when outcomes differ across procedural ‘paths’ (gati-traya).

Beyond theology, the Agni Purāṇa includes governance and legal doctrine. This verse exemplifies its dharma-legal content by discussing adjudication, proportional consequence (a ‘quarter-share’), and the difficulty of homicide cases—topics aligned with nīti and Dharmaśāstra.

It underscores that grave acts like killing carry heavy and intricate karmic-legal consequences; even when one seeks escape or advantage, accountability through daṇḍa (just punishment) remains a necessary corrective for social order and moral balance.