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Agni Purana — Avatara-lila, Shloka 31

Chapter 9 — श्रीरामावतारकथनम् (Śrī Rāmāvatāra-kathanam) | Hanumān’s Ocean-Crossing, Sītā-Darśana, and the Setu Plan

अहं त्वया कृतः पूर्वं रामो ऽपि नलसेतुना कृतेन तरुशैलाद्यैर् गतः पारं महोदधेः वानरैः स सुवेलस्थः सह लङ्कां ददर्श वै

ahaṃ tvayā kṛtaḥ pūrvaṃ rāmo 'pi nalasetunā kṛtena taruśailādyair gataḥ pāraṃ mahodadheḥ vānaraiḥ sa suvelasthaḥ saha laṅkāṃ dadarśa vai

میں پہلے تمہارے ہی ذریعے بنایا گیا تھا؛ اور رام بھی نل کے بنائے ہوئے پُل سے—جو درختوں، پہاڑوں وغیرہ سے تیار تھا—عظیم سمندر کے پار پہنچا۔ وہ بندروں کے ساتھ سوویل پر ٹھہر کر لنکا کو دیکھنے لگا۔

ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Formउत्तमपुरुष-सर्वनाम; प्रथमा, एकवचन
tvayāby you
tvayā:
Karana (करण)
TypeNoun
Rootyusmad (प्रातिपदिक/सर्वनाम)
Formमध्यमपुरुष-सर्वनाम; तृतीया, एकवचन
kṛtaḥmade / constructed
kṛtaḥ:
Karta (कर्ता)
TypeVerb
Rootkṛta (प्रातिपदिक; √kṛ)
Formक्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि-प्रयोगः (I was made)
pūrvamformerly / earlier
pūrvam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootpūrva (अव्यय/प्रातिपदिक)
Formकालवाचक-अव्यय (adverb)
rāmaḥRāma
rāmaḥ:
Karta (कर्ता)
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कारक-अव्यय (also/even)
nala-setunāby the Nala-bridge / by the bridge (made by) Nala
nala-setunā:
Karana (करण)
TypeNoun
Rootnala + setu (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; समासः: नलेन कृतः सेतुः (तत्पुरुष/षष्ठी-सम्बन्ध)
kṛtenamade / constructed
kṛtena:
Karana (करण)
TypeAdjective
Rootkṛta (प्रातिपदिक; √kṛ)
Formक्त (PPP), पुंलिङ्ग/नपुंसकलिङ्ग तृतीया, एकवचन; विशेषणम् (setunā)
taru-śaila-ādyaiḥwith trees, mountains, etc.
taru-śaila-ādyaiḥ:
Karana (करण)
TypeNoun
Roottaru + śaila + ādi (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; समासः: तरवः च शैलाः च (द्वन्द्व) + आद्य (etc.)
gataḥwent / crossed
gataḥ:
Karta (कर्ता)
TypeVerb
Root√gam (धातु)
Formक्त (PPP), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि-भावः
pāramto the far shore
pāram:
Karma (कर्म)
TypeNoun
Rootpāra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
mahā-udadheḥof the great ocean
mahā-udadheḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmahā + udadhi (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; समासः: महांश्चासौ उदधिः (कर्मधारय)
vānaraiḥby the monkeys
vānaraiḥ:
Sahakari/Karana (सहकारी/करण)
TypeNoun
Rootvānara (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन
suvela-sthaḥstanding on Suvela (mountain)
suvela-sthaḥ:
Karta (कर्ता)
TypeAdjective
Rootsuvela + stha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः: सुवेले स्थितः (सप्तमी-तत्पुरुष)
sahatogether with
saha:
Sahartha (सहार्थ)
TypeIndeclinable
Rootsaha (अव्यय)
Formसह-अव्यय (preposition-like; ‘with’)
laṅkāmLaṅkā
laṅkām:
Karma (कर्म)
TypeNoun
Rootlaṅkā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
dadarśasaw
dadarśa:
Kriya (क्रिया)
TypeVerb
Root√dṛś (धातु)
Formलिट् (perfect), प्रथमपुरुष, एकवचन, परस्मैपद
vaiindeed
vai:
Nipata (निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)

Lord Agni (narrating puranic-itihasa material in the Agni Purana’s discourse tradition)

Vidya Category: {"primary_vidya":"Avatara-Katha","secondary_vidya":"Vastu","practical_application":"Highlights large-scale construction and coordinated labor (trees, rocks) enabling strategic movement; also serves as a memory-anchor (smaraṇa) for righteous enterprise.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Nala’s Bridge: Materials, Crossing, and Rama’s First Sight of Lanka from Suvela","lookup_keywords":["Nala setu","trees and mountains","Vanara army","Suvela","Lanka sight"],"quick_summary":"The bridge built with timber and rocks enables Rāma and the Vānaras to cross the ocean; from Suvela they behold Laṅkā—mythic logistics culminating in strategic reconnaissance."}

Alamkara Type: Anuprasa (phonetic texture in compounds)

Concept: Collective effort under righteous leadership turns the impossible into the traversable; vision (darśana) follows disciplined action.

Application: For large goals: organize resources, assign roles, and secure vantage/assessment points before decisive action.

Khanda Section: Itihasa-Smarana (Ramayana episode within Purana narration)

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: Mountain

Visual Art Cues: {"scene_description":"A vast bridge of trees and rocks spans the ocean; the Vanara host crosses; Rama stands on Suvela mountain looking toward the golden city of Lanka.","kerala_mural_prompt":"Kerala mural: long rhythmic bridge across stylized waves, vanaras carrying boulders, Rama and Lakshmana at forefront; Suvela as layered green hill; Lanka in distant ornate silhouette; bold contours and patterned sea.","tanjore_prompt":"Tanjore: iconic Rama on Suvela with gold halo, bridge rendered as decorative band across the sea; vanaras in procession; Lanka shown with gilded towers; heavy gold work emphasizing the city and divine figures.","mysore_prompt":"Mysore: panoramic instructional scene—bridge construction steps (carrying, placing, binding), then crossing; Rama’s lookout posture on Suvela; fine linework and narrative sequencing.","mughal_miniature_prompt":"Mughal miniature: expansive landscape with detailed bridge engineering, troops in orderly movement, distant fortified Lanka; nuanced water shading, atmospheric depth, and lively monkey figures."}

Audio Atmosphere: {"recitation_mood":"uplifting","suggested_raga":"Kalyani","pace":"medium","voice_tone":"epic"}

Sandhi Resolution Notes: rāmo 'pi → rāmaḥ api; taruśailādyair → taru-śaila-ādyaiḥ; suvelasthaḥ → suvela-sthaḥ.

Related Themes: Agni Purana 9.30 (ocean’s instruction to build bridge); Agni Purana 10 (war episode continuation)

R
Rama
N
Nala
N
Nalasetu (Rama-setu)
M
Mahodadhi (the great ocean)
V
Vanaras
S
Suvela
L
Lanka

FAQs

It conveys practical know-how in narrative form: the engineering-like act of building a causeway (Nala’s bridge) using available natural materials (trees, rocks/mountains) to enable an ocean crossing.

By embedding an Itihasa (Ramayana) episode, the Agni Purana integrates history-legend, sacred geography (Suvela, Lanka), and exemplary action (collective effort of the Vanaras), showing how it compiles multiple knowledge-domains beyond ritual alone.

It highlights dharmic success through divinely aligned effort: righteous purpose (Rama’s mission) supported by skill and collective service (Vanaras, Nala), implying that disciplined action in service of dharma yields decisive fruition.