Shloka 60
उपसंहारः, वैष्णवपुराण-प्रशंसा, फलश्रुति, परम्परा-प्रवहः (पाठ-श्रवण-फलम्)
तस्यैव यो ऽनुगुणभुग् बहुधैक एव शुद्धो ऽप्य् अशुद्ध इव मूर्तिविभागभेदैः ज्ञानान्वितः सकलतत्त्वविभूतिकर्ता तस्मै नतो ऽस्मि पुरुषाय सदाव्ययाय
tasyaiva yo 'nuguṇabhug bahudhaika eva śuddho 'py aśuddha iva mūrtivibhāgabhedaiḥ jñānānvitaḥ sakalatattvavibhūtikartā tasmai nato 'smi puruṣāya sadāvyayāya
Ako’y yumuyuko sa walang-kupas na Kataas-taasang Purusha—Siya’y tunay na iisa, ngunit nagmumukhang marami dahil sa pagkakaiba ng mga anyo; Siya’y laging dalisay, subalit waring marumi dahil sa pagkakaiba ng mga katawan; Siya’y ganap ang kaalaman at lumikha ng lahat ng tattva at kanilang mga kapangyarihan.
Sage Parāśara (teaching and praising Vishnu while instructing Maitreya)
FAQs
This verse frames Vishnu as a single supreme reality who appears as multiple forms through manifestation, preserving divine unity while explaining cosmic diversity.
Parāśara states that impurity is only an appearance caused by distinctions of embodied forms; the Lord remains intrinsically pure while presiding over manifested categories.
It establishes Vishnu as the sovereign source and organizer of cosmic principles and powers—supporting a Vaishnava view where creation proceeds from, and remains dependent upon, the Supreme Person.