बलरामस्य वारुणी-प्रसङ्गः, यमुनाकर्षणम्, लक्ष्मी-प्रदत्त-विभूषणम्, रेवती-विवाहः
इत्थं विभूषितो रेमे तत्र रामस् तदा व्रजे मासद्वयेन यातश् च पुनः स द्वारकां पुरीम्
itthaṃ vibhūṣito reme tatra rāmas tadā vraje māsadvayena yātaś ca punaḥ sa dvārakāṃ purīm
Sa gayong paggalang at pag-aayos, nanatili si Rāma (Balarāma) sa Vraja nang masaya; pagkalipas ng dalawang buwan, bumalik siyang muli sa lungsod ng Dvārakā.
Sage Parāśara (narrating) to Maitreya
It emphasizes Vraja as a sanctified space of divine remembrance and relationship, where Balarāma is received with honor before he resumes his role within the Yādava realm.
Parāśara marks it through a clear temporal cue—two months—showing the Purāṇic style of linking sacred events to orderly time and purposeful return to royal-duty centers like Dvārakā.
Even in a brief travel note, the narrative frames the divine household (Kṛṣṇa-Balarāma) as upholding cosmic order—moving between pastoral līlā (Vraja) and sovereign protection (Dvārakā) under Vishnu’s supreme governance.