Shloka 30
देवकी-विवाहः, आकाशवाणी, भूरभारावतरण-याचना, क्षीराब्धि-स्तुति, केशावतार-नियोजनम्
यथाह वसुधा सर्वं सत्यम् एतद् दिवौकसः अहं भवो भवन्तश् च सर्वं नारायणात्मकम्
yathāha vasudhā sarvaṃ satyam etad divaukasaḥ ahaṃ bhavo bhavantaś ca sarvaṃ nārāyaṇātmakam
O mga nananahan sa langit, gaya ng sinabi ng Daigdig, ito’y lubos na totoo: ako—si Bhava—at kayo rin; sa katotohanan, ang lahat ng umiiral ay may likas na Nārāyaṇa.
Bhava (Rudra/Śiva), addressing the devas; narrated within Sage Parāśara’s discourse to Maitreya
FAQs
It asserts that all beings—including gods—derive their very essence from Nārāyaṇa, emphasizing Vishnu’s immanence and supreme ground of reality.
Through the narrative voice, Parāśara presents a testimony (spoken to the devas) that even divine powers like Bhava and the celestial beings are fundamentally rooted in Nārāyaṇa’s nature.
Vishnu is affirmed as the supreme, all-pervading reality—so central that even other major deities and the cosmos are described as expressions of Nārāyaṇa’s essence.