Shloka 30
परमार्थ-निर्णयः—श्रेयस्-भेदः, कर्म-ध्यान-सीमा, एकात्मदर्शनम्
परज्ञानमयो ऽसद्भिर् नामजात्यादिभिर् विभुः न योगवान् न युक्तो ऽभून् नैव पार्थिव योक्ष्यति
parajñānamayo 'sadbhir nāmajātyādibhir vibhuḥ na yogavān na yukto 'bhūn naiva pārthiva yokṣyati
Ang Panginoong sumasaklaw sa lahat ay dalisay na kamalayang lampas sa daigdig; ngunit ang nalilinlang ay ikinakabit sa Kanya ang huwad na pagkakaiba gaya ng pangalan, kasta, at iba pa. Sa katotohanan, hindi Siya kailanman naitalì o naiuugnay sa hangganan; O hari, hindi Siya kailanman matatali sa anumang panahon.
Sage Parāśara (teaching Maitreya; the verse addresses a kingly listener as 'pārthiva' in the line)
FAQs
The verse treats nāma and jāti as unreal superimpositions—labels projected onto the all-pervading Lord—showing that such distinctions do not define Vishnu’s true nature.
Parāśara frames bondage as attachment to limiting adjuncts; Vishnu, being para-jñāna itself, is never truly 'yukta' (joined) to them—thus He was not bound in the past and will not be bound in the future.
Vishnu is affirmed as vibhu—supreme, all-pervading consciousness—transcending worldly classifications, supporting the Purana’s vision of Vishnu as the ultimate, unconditioned ground of reality.