Shloka 19
आदित्यकर्म, त्रयीमयी वैष्णवी शक्तिः, सवितुरन्तर्यामी
The Sun’s Function and Vishnu’s Vedic Śakti within Savitṛ
स्तम्भस्थदर्पणस्यैति यो ऽयम् आसन्नतां नरः छायादर्शनसंयोगं स संप्राप्नोत्य् अथात्मनः
stambhasthadarpaṇasyaiti yo 'yam āsannatāṃ naraḥ chāyādarśanasaṃyogaṃ sa saṃprāpnoty athātmanaḥ
Gaya ng taong lumalapit sa salaming nakapirmi sa haligi at nakauugnay sa pagtanaw ng sariling anino, gayon din, sa paglapit sa wastong paraan ng pagkakilala, natatamo ang pag-uugnay ng pagdama sa Sarili (Ātman).
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: How proximity to right means (upāya) yields direct self-recognition, illustrated by the mirror analogy
Teaching: Philosophical
Quality: revealing
Concept: As a reflection becomes visible only when one approaches the mirror, so Self-knowledge arises through nearness to the proper pramāṇa and disciplined inquiry.
Vedantic Theme: Atman
Application: Seek sustained study with a teacher, śāstra-reflection (manana), and meditative assimilation (nididhyāsana) so that awareness ‘turns toward’ the Self.
Vishishtadvaita: Self-recognition is enabled by Viṣṇu as inner ruler (antaryāmin) and by valid means of knowledge; the jīva is real and knowable as His dependent self.
Vishnu Form: Para-Brahman
Bhakti Type: Shanta
Antaryamin: Yes
FAQs
It illustrates that self-knowledge arises when one comes near the proper condition or means—like a mirror enabling one to see one’s own reflection—so the Self is ‘seen’ through right inquiry and discernment.
He frames it as a ‘conjunction’ (saṁyoga) with perception: by approaching the right support for knowledge, one attains direct awareness of one’s own Self, analogous to approaching a mirror to see one’s image.
Even when the verse speaks in terms of the Self, the broader Vishnu Purana context treats true self-knowledge as aligned with the Supreme Reality—Vishnu—who is the ground of consciousness and the ultimate object of realization.