Vamana Purana — Prahlada's Counsel to Andhaka, Shloka 56

Shukra’s Curse on King Danda and Prahlada’s Counsel to Andhaka on Dharma

Devanagari script

सा ताडिता बलवता भेरी दुर्योधनेन हि सत्वरं भैरवं रावं रुराव सुरभी यथा

Transliteration

sā tāḍitā balavatā bherī duryodhanena hi satvaraṃ bhairavaṃ rāvaṃ rurāva surabhī yathā

Translation

হর বললেন—হে নন্দিন, আজ আমারই জয় হবে; কোনোভাবেই আমার পরাজয় হবে না। হে গণেশ্বর, এখানে �Vamana Purana,40,57,VamP 40.57,tasyāstaṃ svaramākarṇya sarva eva mahāsurāḥ samāyātāḥ sabhāṃ tūrṇaṃ kimetaditi vādinaḥ,तस्यास्तं स्वरमाकर्ण्य सर्व एव महासुराः समायाताः सभां तूर्णं किमेतदिति वादिनः,Andhaka Vadha,Narrative (Asura Sabha / Mobilization for War),Adhyaya 40 (Andhaka episode; Asura assembly and preparation),40.57,tasyāstaṃ svaramākarṇya sarva eva mahāsurāḥ samāyātāḥ sabhāṃ tūrṇaṃ kimetaditi vādinaḥ,tasyāstaṃ svaram ākarṇya sarva eva mahāsurāḥ samāyātāḥ sabhāṃ tūrṇaṃ kim etad iti vādinaḥ,Hearing that sound

Word by Word

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Speakers

• Narrator voice

Primary Deities

• Shiva (contextual, via Andhaka cycle)

Key Themes

• Martial sound as intimidation
• Simile and sonic aesthetics
• Rapid escalation toward battle

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "bhayanaka", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Does ‘bhairava’ here refer to the god Bhairava?

In this line it most naturally reads as an adjective meaning ‘terrifying’ qualifying the drum’s roar (bhairavaṃ rāvaṃ). While Bhairava is a Śaiva form, the grammar here does not require a theonym.

Why compare the drum’s sound to Surabhī’s roar?

Surabhī (Kāmadhenu) symbolizes a powerful, resonant, otherworldly sound. The simile conveys depth and force—suggesting the drum’s roar is not merely loud but portentous and commanding.

Is there any hidden geographical reference in these verses?

No. These verses are purely narrative and acoustic; they contain no named tīrthas, rivers, forests, or regions, which are the usual carriers of Vāmana Purāṇa’s geographic metadata.