Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller
सदैव जर्ज्यं शयनमुदक्शिरास् तथा प्रतीच्यां रजनीचरेश भुञ्जीत नैवेह च दक्षिणामुखो न च प्रतीच्यामभिभोजनीयम्
sadaiva jarjyaṃ śayanamudakśirās tathā pratīcyāṃ rajanīcareśa bhuñjīta naiveha ca dakṣiṇāmukho na ca pratīcyāmabhibhojanīyam
Laging dapat iwasan ang pagtulog na ang ulo ay nakaharap sa hilaga; gayundin ang pagtulog na ang ulo ay nakaharap sa kanluran, O panginoon ng mga naglalakbay sa gabi. Huwag kumain na nakaharap sa timog, at huwag ding kumain na nakaharap sa kanluran.
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Ācāra extends dharma into the smallest habits. Directional discipline trains attentiveness and reverence for order (ṛta), turning routine acts into regulated, sattva-supporting conduct.
Ancillary ācāra instruction; not part of sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita. It exemplifies Purāṇas as living manuals of dharma alongside mythic history.
Directions are ritually charged: south is associated with Yama and funerary symbolism in many dharma traditions, hence avoidance for eating; north and west carry other auspiciousness constraints in certain ācāra streams. The rules encode a sacralized orientation to space.