Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller
दूर्वादधिसर्पिरथोदकुम्भं धेनुं सवत्सां वृषभं सुवर्णम् मृद्गोमयं स्वस्तिकमक्षतानि लाजामधु ब्राह्मणकन्यकां च
dūrvādadhisarpirathodakumbhaṃ dhenuṃ savatsāṃ vṛṣabhaṃ suvarṇam mṛdgomayaṃ svastikamakṣatāni lājāmadhu brāhmaṇakanyakāṃ ca
Damo ng Dūrvā, gatas na maasim (curd), ghee, at banga ng tubig; isang baka na may guya, isang toro, at ginto; luwad at dumi ng baka, tanda ng svastika, mga butil na buo (akṣata), mga inihaw na butil (lājā) at pulot—at gayundin ang isang dalagang Brahmin (na pararangalan/isasagawa ayon sa ritwal): ang mga ito ay binabanggit bilang mapalad na kagamitang pang-ritwal.
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Ritual substances encode a value-system: purity (water, cow-products), prosperity and generosity (gold, cow), and auspicious intention (svastika, akṣata). The underlying ethic is that sacred life is maintained through mindful offering, cleanliness, and dāna.
This is prescriptive ritual cataloging (ācāra/dharma; dāna-sāmagrī) rather than the core pancalakṣaṇa narrative markers. It functions as practical dharma guidance within the Purāṇic frame.
Cow and cow-products symbolize sustenance and sattva; akṣata (unbroken grain) signifies wholeness and continuity; svastika denotes well-being; honey and ghee represent sweetness and sacrificial vitality. The list collectively maps an auspicious microcosm used to sacralize domestic and ritual space.