Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller
नान्तर्जलाद्राक्षस मूषिकस्थलात् शौचावशिष्टा शरणात् तथान्या वल्मीकमृच्चैव हि शौचनाय ग्राह्य सदाचारविदा नरेण
nāntarjalādrākṣasa mūṣikasthalāt śaucāvaśiṣṭā śaraṇāt tathānyā valmīkamṛccaiva hi śaucanāya grāhya sadācāravidā nareṇa
Hindi dapat kumuha ng lupang panlinis mula sa loob ng tubig, mula sa pook na pinamumugaran ng rākṣasa, mula sa lungga o pook ng daga, mula sa natirang lupa matapos maglinis ang iba, mula sa mga silungan, at iba pang gayong lugar. Ngunit ang lupa mula sa bunton ng anay (valmīka-mṛt) ay dapat kunin para sa paglilinis ng taong nakaaalam ng wastong asal.
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Purity is not only an act but also a discernment (viveka): one must choose uncontaminated means, reflecting an ethic of carefulness and non-negligence in daily religious life.
Ancillary dharma/ācāra material (ritual hygiene norms), not one of the five defining purāṇic characteristics.
The rejection of ‘mixed’ or ‘dwelt-in’ earth underscores the idea that ritual tools carry saṃskāra (impressions/contagion). Anthill earth is treated as naturally processed/filtered and thus ritually suitable.