Prahlada’s Defeat in Battle and Victory through Bhakti (Nara-Narayana Episode)
ततो नारायणं दैत्यो दैत्यं नारायणः शरैः आविध्येतां तदान्योन्यं मर्मभिद्भिरजिह्यगैः
tato nārāyaṇaṃ daityo daityaṃ nārāyaṇaḥ śaraiḥ āvidhyetāṃ tadānyonyaṃ marmabhidbhirajihyagaiḥ
Pagkaraan, sinugatan ng Daitya si Nārāyaṇa, at sinugatan din ni Nārāyaṇa ang Daitya sa pamamagitan ng mga palaso; noon ay nagkasakitan sila sa isa’t isa sa mga palasong di sumasala, tumatagos sa mahahalagang bahagi ng katawan.
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Even when the Divine enters the arena of conflict, the narrative underscores the gravity of violence: the language of ‘vital points’ (marma) highlights the real stakes, urging the listener toward dharma that prevents such escalation.
This is Vamśānucarita/Carita (deeds of beings) within the Purāṇic narrative stream; it is not a genealogical list itself but an event sequence tied to the exploits of key figures (here, Nārāyaṇa and a Daitya).
‘Unerring’ (ajihyaga) arrows suggest inevitability of karmic consequence: when antagonism reaches the level of marma-bheda (striking vital centers), the conflict becomes existential—mirroring how adharma targets the ‘core’ of order.