Kurukshetra, Pṛthūdaka Tīrtha, and the Marriage of Saṃvaraṇa with Tapatī
ततः सर्वविदव्यग्रोविदित्वा वरुणात्मजः तपतीतापितं वीरं पार्थिवं तपसां निधिः
tataḥ sarvavidavyagroviditvā varuṇātmajaḥ tapatītāpitaṃ vīraṃ pārthivaṃ tapasāṃ nidhiḥ
Pagkaraan, ang anak ni Varuṇa—masigasig na nakaaalam ng lahat, isang kayamanan ng mga pag-aayuno—ay nakaunawa na ang bayaning hari ay pinahihirapan ni Tapatī.
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Private suffering of rulers is not treated as merely personal; it is a matter for wise counsel. Tapas here functions as ethical intelligence—discernment that enables timely guidance before desire becomes destructive.
Vamśānucarita: the verse advances the plot through the appearance/awareness of a significant figure (Varuṇa’s son) who will likely mediate events in the royal line.
‘Varuṇa’s son’ evokes the cosmic order (ṛta) associated with Varuṇa; the knower’s recognition of love-torment suggests that even kāma is ultimately brought under dharmic order through tapas-guided counsel.