Harihara Non-Duality and the Revelation of Sadasiva to the Ganas
इति विभुना प्रणतार्तिहरेण गणपतयो वृषमेघरथेन श्रुतिगदितानुगमेनेव मन्दरं गिरिमवतत्य समध्यवसन्तम्
iti vibhunā praṇatārtihareṇa gaṇapatayo vṛṣamegharathena śrutigaditānugameneva mandaraṃ girimavatatya samadhyavasantam
Kaya nito, sa pamamagitan ng Makapangyarihang Panginoon—tagapag-alis ng dalamhati ng mga yumuyuko—niya na ang karwahe ay tulad ng toro at ulap, ang mga pinuno ng mga Gaṇa, na wari’y sumusunod sa ipinahahayag ng Veda, ay bumaba sa Bundok Mandara at doon nanirahan.
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Mandara is a paradigmatic sacred mountain, widely remembered as the churning-rod in the Samudra-manthana myth. Here it functions as a charged cosmic locale—an elevated, stable “giri” suitable for divine mustering and residence.
It is a poetic compound suggesting Śiva’s conveyance/majesty: “bull” evokes Śiva’s emblem (and Nandin), while “cloud” evokes thunderous, sky-filling power. The phrase intensifies the theophanic imagery rather than giving a literal vehicle description.
It legitimizes the gaṇas’ action as consonant with revealed order (ṛta/dharma). Even martial or mobilizing movements are framed as aligned with Vedic sanction, not mere impulse or factional will.