Vamana Purana — Harihara Non-Duality, Shloka 53

Harihara Non-Duality and the Revelation of Sadasiva to the Ganas

Devanagari script

अजानन्त तदैक्येन ब्रह्मविष्ण्वीशभास्करान् यदाभिन्नममन्यन्त देवेदेवं सदाशिवम्

Transliteration

ajānanta tadaikyena brahmaviṣṇvīśabhāskarān yadābhinnamamanyanta devedevaṃ sadāśivam

Translation

Pagkaraan, sa pamamagitan ng pagkaunawa sa pagkakaisa, nalaman nila ang katotohanan: nang ituring nilang hindi naiiba si Brahmā, Viṣṇu, Īśa (Śiva), at Bhāskara (ang Araw), naunawaan nila si Sadāśiva—ang Diyos ng mga diyos—bilang iisang banal na realidad.

Speakers

• Narratorial voice (Purāṇic narrator) describing the spiritual state of the devotees/attendants (pārṣadas) in the Saro context

Primary Deities

• Sadāśiva (Śiva)
• Viṣṇu
• Brahmā
• Sūrya (Bhāskara)

Key Themes

• Shaiva–Vaishnava Unity
• Non-difference of deities (abheda)
• Liberating knowledge (jñāna)
• Supremacy framed as inclusive (devedeva)

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Does the verse teach that all deities are literally the same, or that they are one in essence?

The key term is abhinna (‘non-different’). In Purāṇic theology this commonly means unity of essence/power (tattva/śakti) while allowing distinct names, forms, and functions in worship and myth.

Why is Bhāskara (the Sun) included alongside Brahmā, Viṣṇu, and Śiva?

Including Bhāskara signals a comprehensive ‘pantheon-in-one’ vision: even prominent Vedic/Smārta deities like Sūrya are integrated into the single supreme reality, reinforcing the universality of the teaching.

Why is Sadāśiva singled out as ‘devedeva’ if the verse asserts non-difference?

Purāṇas often express unity through a chosen theological lens. Here the unity is articulated with Sadāśiva as the naming-point of the supreme, without denying the same supremacy to Viṣṇu in other contexts—hence a sect-transcending abheda framed in Shaiva idiom.