The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
षष्ठ्यां स्कन्दः प्रस्वपिति सप्तम्यांभगवान् रविः कात्यायनी तथाष्टम्यां नवम्यां कमलालया
ṣaṣṭhyāṃ skandaḥ prasvapiti saptamyāṃbhagavān raviḥ kātyāyanī tathāṣṭamyāṃ navamyāṃ kamalālayā
Sa ikaanim na araw ng buwan (ṣaṣṭhī), sinasabing natutulog si Skanda. Sa ikapito (saptamī), ang pinagpalang Ravi—ang Araw—ay natutulog. Gayundin sa ikawalo (aṣṭamī), natutulog si Kātyāyanī; at sa ikasiyam (navamī), natutulog si Kamalālayā (Lakṣmī, “yaong nananahan sa lotus”).
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Ritual timekeeping is presented as a way to align human conduct with cosmic rhythms—honoring martial virtue (Skanda), illumination and vitality (Sūrya), protective power (Kātyāyanī), and prosperity (Lakṣmī).
Primarily dharma/ācāra instruction (vrata-kalpa style). It is not a direct exposition of sarga/pratisarga/vamśa/manvantara/vamśānucarita, but a practical religious calendar embedded in Purāṇic teaching.
The sequence integrates multiple sectarian focal points—Śākta (Kātyāyanī), Vaiṣṇava (Lakṣmī), Saura (Ravi), and Kumāra devotion (Skanda)—reflecting the Purāṇa’s inclusive devotional ecology.