Skanda Purana — Prabhasa Khanda, Shloka 30
गोदावर्य्यां भवेत्पुण्यं वसतो वर्षसंख्यया । तत्फलं समवाप्नोति गोमतीसेवनाद्द्विजाः
godāvaryyāṃ bhavetpuṇyaṃ vasato varṣasaṃkhyayā | tatphalaṃ samavāpnoti gomatīsevanāddvijāḥ
O mga dvija (dalawang ulit na isinilang), ang kabutihang nakukuha sa paninirahan sa Godāvarī sa loob ng maraming taon—yaon ding bunga ay nakakamit sa pamamagitan lamang ng debosyonal na pagdalaw at paglilingkod sa banal na Gomati.
Sūta (deduced from Prabhāsakhaṇḍa māhātmya-style narration)
Tirtha: Gomatī (Dvārakā)
Type: ghat
Listener: Dvijāḥ (twice-born) as addressed audience
Scene: A devotee repeatedly visits the Gomatī ghāṭa, sweeping steps, offering water and lamps, greeting brāhmaṇas; a faint overlay shows distant Godāvarī landscapes symbolically ‘contained’ within Gomatī’s sanctity.
FAQs
Devotional contact and service to a powerful tīrtha can bestow vast merit, even comparable to long austerities elsewhere.
The Gomati river/tīrtha associated with Dvārakā is praised as exceptionally merit-giving.
Tīrtha-sevā—reverent attendance upon and devotional association with the Gomati.