वासुकिर्नागराजश्च कूर्मपृष्ठश्च दानवः । सनकश्च ऋषिश्रेष्ठो गोलको राक्षसस्तथा
vāsukirnāgarājaśca kūrmapṛṣṭhaśca dānavaḥ | sanakaśca ṛṣiśreṣṭho golako rākṣasastathā
Si Vāsuki, hari ng mga Nāga; si Kūrmapṛṣṭha, ang Dānava; si Sanaka, pinakamainam sa mga ṛṣi; at gayundin si Golaka, ang Rākṣasa—sila man ay nakahimpil doon bilang mga kagalang-galang na presensya.
Skanda (deduced from Dvārakā Māhātmya context)
Tirtha: Dvārakā
Type: kshetra
Scene: A symbolic assembly near Dvārakā: Vāsuki as jeweled serpent-king, Kūrmapṛṣṭha as a powerful daitya with tortoise-back motif, Sanaka as serene child-sage, and Golaka as a subdued rākṣasa guardian—each stationed at their appointed place.
Holy places are portrayed as cosmically integrated—nāgas, sages, and even fierce beings become aligned to protect dharma within the tīrtha.
Dvārakā’s sacred geography as described in the Prabhāsa Khaṇḍa’s Dvārakā Māhātmya.
No direct prescription; the emphasis is on recognizing and venerating the stationed sacred beings of the kṣetra.