अनेनात्र चंदनादि दत्त्वा राजमाषतण्डुलमिश्रकाश्च चतुःषष्टिकृतभागान्वटकान्निवेद्य तावत्यो दीपिकास्तावन्ति पत्राणि पूगानि निवेद्य दण्डवत्प्रणम्य महास्तुतिमेतां जपेत्
anenātra caṃdanādi dattvā rājamāṣataṇḍulamiśrakāśca catuḥṣaṣṭikṛtabhāgānvaṭakānnivedya tāvatyo dīpikāstāvanti patrāṇi pūgāni nivedya daṇḍavatpraṇamya mahāstutimetāṃ japet
Dito, sa pamamagitan ng mantrang ito, maghandog ng sandal at iba pa; ihandog ang mga vaṭaka (kakanin) na gawa sa halong itim na munggo at bigas, hinati sa animnapu’t apat na bahagi; maghandog ng gayunding bilang ng mga ilawan, gayundin ng mga dahon at bunga ng bunga ng areca; saka magpatirapa sa daṇḍavat at bigkasin ang dakilang papuring ito.
Sūta (Lomaharṣaṇa) prescribing the ritual (deduced)
Type: kshetra
Scene: A ritual table before a guardian shrine: sandal paste, 64 small cakes, 64 lamps in rows, betel leaves and areca nuts; devotee performs full prostration and begins chanting a hymn.
Devotion is expressed through disciplined, counted offerings and humility—ritual order mirrors inner order and earns protective grace.
The instruction is general to Kṣetrapāla worship within sacred precincts; no single tīrtha is named in this verse.
Offer sandalwood; naivedya of black-gram-and-rice vaṭakas in 64 portions; offer an equal number of lamps, leaves, and areca-nuts; prostrate (daṇḍavat) and recite the great hymn.