Skanda Purana — Mahesvara Khanda, Shloka 106
देवतानां समावापमेकत्वं पितरं विदुः । मर्त्यानां देवतानां च पूगो नात्येति मातरम्
devatānāṃ samāvāpamekatvaṃ pitaraṃ viduḥ | martyānāṃ devatānāṃ ca pūgo nātyeti mātaram
Nalalaman ng mga pantas na ang ama ay isang ‘pinagsasaluhang bukirin’ na nagbubuklod sa mga diyos bilang iisang pinagmulan. Ngunit sa mga mortal at maging sa mga diyos, walang karamihan o pangkat na hihigit sa ina sa kadakilaan.
Lomaharṣaṇa (Sūta), contextually addressing the sages (deduced)
Scene: A symbolic tableau: father as a vast ‘field’ (kṣetra) uniting many deities, while mother appears as a luminous, singular greatness surpassing multitudes—suggested through iconographic scale and radiance.
FAQs
It elevates the mother as supremely venerable—her greatness is acknowledged as unsurpassed even by divine assemblies.
No tīrtha is mentioned; the verse is a doctrinal praise of motherhood.
None; the implication is higher reverence and gratitude toward the mother.