संस्नाप्यैतन्महालिंगं चन्दनेन विलिप्य च । संपूज्य पुष्पैर्विविधैर्गुग्गुलं दाहयेत्पुरः । सर्वपापविनिर्मुक्तो रुद्रलोके महीयते
saṃsnāpyaitanmahāliṃgaṃ candanena vilipya ca | saṃpūjya puṣpairvividhairguggulaṃ dāhayetpuraḥ | sarvapāpavinirmukto rudraloke mahīyate
Pagkatapos paliguan ang Dakilang Liṅga, pahiran ng paste ng sandalwood, sambahin sa iba’t ibang bulaklak, at magsunog ng insensong guggulu sa harap nito; ang deboto’y napapalaya sa lahat ng kasalanan at pinararangalan sa daigdig ni Rudra.
Narrator (contextual Purāṇic narration within Māheśvarakhaṇḍa)
Tirtha: Gautameśvara Mahāliṅga
Type: kshetra
Listener: Kuru-foremost (Kurūd-vaha)
Scene: A devotee performs abhiṣeka on the Mahāliṅga, then applies sandalpaste, heaps multicolored flowers, and burns guggulu incense in front; the sanctum is filled with fragrant smoke and lamp-light; a vision of Rudraloka or Śiva’s blessing is suggested above.
Simple, sincere ritual service to Śiva—bathing, anointing, offering flowers and incense—purifies sin and leads to exalted spiritual destiny.
The shrine of the ‘mahāliṅga’ identified with Gautameśvara in this adhyāya’s local sacred geography.
Abhiṣeka (bathing the liṅga), candana-lepana (sandal anointing), puṣpārcana (flower worship), and guggulu-dhūpa (burning guggulu incense) are prescribed.