प्राग्नाभ्यां हृदये वायुरथ तालौ भ्रुवोंऽतरे । चतुर्दले षड्दशे च द्वादशे षोडशद्विके
prāgnābhyāṃ hṛdaye vāyuratha tālau bhruvoṃ'tare | caturdale ṣaḍdaśe ca dvādaśe ṣoḍaśadvike
Una, inilalagak ng yogi ang hiningang-buhay mula sa pook ng pusod patungo sa puso; saka (ito’y iniaakyat) sa ngalangala at sa pagitan ng mga kilay—sa mga sentrong-lotus na may apat na talulot, labing-anim, labindalawa, at tatlumpu’t dalawa.
Lomaharṣaṇa (Sūta) to the sages (deduced)
Listener: Pārtha (addressed as interlocutor)
Scene: A yogin seated in padmāsana; subtle luminous channels rising from navel to heart, to the palate, to the space between the eyebrows; lotuses of differing petal-counts glowing at each station.
Dhāraṇā involves placing and guiding prāṇa through inner centres—from navel to heart, palate, and the space between the eyebrows.
No external tīrtha is praised; the ‘sacred geography’ here is internal—lotus-centres within the subtle body.
A yogic prescription is given: sequentially lead vāyu to specified inner loci associated with lotus petal counts.