इयमेव च बंधाय मोक्षायेयं च सर्वदा । एनामाराध्य चैश्वर्यमिन्द्राद्याः समवाप्नुयुः
iyameva ca baṃdhāya mokṣāyeyaṃ ca sarvadā | enāmārādhya caiśvaryamindrādyāḥ samavāpnuyuḥ
Siya lamang ang sanhi ng pagkagapos, at Siya rin—magpakailanman—ang sanhi ng paglaya. Sa pagsamba sa Kanya, maging si Indra at ang iba pang mga diyos ay nakakamit ang kapangyarihang makapangyarihan.
Nārada (continuing narration)
Scene: Two-path imagery: on one side, beings bound by golden cords of desire (bandha) emanating from Devi’s left hand; on the other, the same cords become a garland leading upward (moksha) from her right hand; Indra and devas receive crowns as aishvarya through her worship.
The same Divine Power governs worldly entanglement and spiritual release; devotion aligns one toward liberation and true sovereignty.
No specific site is named; it supports the chapter’s Devī-centered tīrtha framework.
Ārādhana/upāsanā (devotional worship) of Śakti.