तथा रजस्तमश्चैव संशोध्ये सात्त्विकैर्गुणैः । अस्मादेव गुणानां च समवायादनादिजात्
tathā rajastamaścaiva saṃśodhye sāttvikairguṇaiḥ | asmādeva guṇānāṃ ca samavāyādanādijāt
Gayundin, ang rajas at tamas ay dapat dalisayin nang lubos sa pamamagitan ng mga katangiang sāttvika. Sapagkat mula sa walang pasimulang pagsasanib na ito nagmumula ang paghahalo ng mga guṇa.
Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa narrative convention)
Scene: Three streams or veils labeled sattva (clear), rajas (red, turbulent), tamas (dark, heavy) with sattva-water washing and clarifying the other two; a meditating pilgrim at center.
Rajas and tamas are not merely suppressed but refined by sattva; purification is the practical path for transcending mixed tendencies.
No tīrtha is mentioned; this is a doctrinal explanation within the chapter.
No named ritual; the prescription is sāttvika-ācāra (sattvic conduct) as a means of inner śodhana.