नैवेद्यं हविषश्चैव यज्ञोऽयं हि विकल्मषः । स एव यज्ञः प्रोक्तो वै येन तुष्यन्ति देवताः
naivedyaṃ haviṣaścaiva yajño'yaṃ hi vikalmaṣaḥ | sa eva yajñaḥ prokto vai yena tuṣyanti devatāḥ
Kasama rin ang naivedya (handog na pagkain) at havis (alay sa apoy)—ang yajña na ito ay tunay na walang dungis. Yaon lamang ang tinatawag na “sakripisyo” na siyang tunay na nakalulugod sa mga diyos.
Sūta (Lomaharṣaṇa) narrating within Māheśvara-khaṇḍa context
Scene: A clean altar with a small homa-fire; a devotee presents naivedya on a leaf-plate and pours havis into the flame; devas are implied as satisfied through a haloed, unseen presence; prasāda is later shared.
A ritual is ‘real yajña’ only when it genuinely pleases the divine—through purity and sincere offering.
No specific tīrtha is mentioned; the verse gives a general criterion for valid worship.
Offer naivedya and havis with purity; the measure of success is the satisfaction (tuṣṭi) of the devatās.