अष्टाक्षरं जपन्मंत्रं संनिगृह्येंद्रियाणि च । वासुदेवमयो भूत्वा सर्वभूतकृपापरः
aṣṭākṣaraṃ japanmaṃtraṃ saṃnigṛhyeṃdriyāṇi ca | vāsudevamayo bhūtvā sarvabhūtakṛpāparaḥ
Sa pagbigkas ng mantrang may walong pantig at sa pagpipigil sa mga pandama, ako’y naging lubos na napuspos ni Vāsudeva, na nakatuon sa habag para sa lahat ng nilalang.
Sūta (Lomaharṣaṇa) narrating (deduced)
Scene: A solitary sādhaka seated in meditation, lips softly moving in japa, senses withdrawn; a subtle aura of Vāsudeva pervades the body, and compassion radiates outward to all beings around—animals, humans, birds—calmly gathered.
Mantra-japa joined with self-restraint transforms the practitioner into God-centered compassion, making devotion inseparable from kindness.
The verse continues the tīrtha-based practice narrative of the chapter, but does not name the location explicitly.
Aṣṭākṣarī-mantra japa and indriya-nigraha (sense-restraint) are explicitly prescribed.