येन रुद्रायते भक्त्या कुरुते मार्जनक्रियाम् । तस्मान्मार्जयते त्वेवं स्थाणुनैतत्परस्परम्
yena rudrāyate bhaktyā kurute mārjanakriyām | tasmānmārjayate tvevaṃ sthāṇunaitatparasparam
Sa debosyong nagiging “katulad ni Rudra” ang sumasamba at nagsasagawa ng paglilinis, sa debosyong iyon din waring nalilinis ang Panginoong Sthāṇu, ang Di-Nagagalaw; subalit sa katotohanan, hindi ito literal na paglilinis na magkabilang-panig.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Type: temple
Scene: A priest gently wipes and cleans the liṅga pedestal and sanctum floor; a subtle visual metaphor shows the devotee’s aura brightening, while Śiva as Sthāṇu remains serene and unchanged—indicating figurative ‘cleansing’.
Service done in bhakti transforms the devotee; Śiva is ever-pure, so the ‘cleansing’ is symbolic of the devotee’s purification.
No specific site is mentioned; the teaching applies broadly to Śaiva temple service.
Perform mārjana (ritual cleaning) with Rudra-bhakti—devotional identification with Rudra—understanding its inner meaning.