असत्यसंधो निद्रालुर्दातायं तामसोऽधमः । त्रिशुक्लः कृशवृत्तिश्च घृणालुः सकलेंद्रियः
asatyasaṃdho nidrālurdātāyaṃ tāmaso'dhamaḥ | triśuklaḥ kṛśavṛttiśca ghṛṇāluḥ sakaleṃdriyaḥ
Ang nagkakaloob na nakatali sa kasinungalingan, antukin at tamad, at lumulubog sa tamas ay itinuturing na hamak. Ang gayong tao—bagama’t panlabas na ‘dalisay’ sa tatlong paraan—namumuhay nang marupok, malupit, at hinihila ng mga pandama.
Sūta (Lomaharṣaṇa) addressing the sages (deduced from Māheśvarakhaṇḍa context)
Scene: A donor with outward marks of purity (clean clothes, ritual marks) but shadowed by symbols of tamas—heavy eyelids, dark aura, grasping hands—contrasted with a compassionate ascetic; a dharma scale tilts against hypocrisy.
Outward purity cannot replace truthfulness, self-control, and sincerity; tamasic traits diminish the dignity of giving.
No tīrtha is specified; the focus is on moral classification of the donor.
None directly; it warns against qualities that corrupt the spiritual value of dāna.