साम दानं च भेदश्च चतुर्थो दंड एव च । नीतौ क्रमात्प्रयोज्याश्च देशकालविशेषतः
sāma dānaṃ ca bhedaśca caturtho daṃḍa eva ca | nītau kramātprayojyāśca deśakālaviśeṣataḥ
“Sāma (pakikipagkasundo), dāna (pagbibigay), bheda (pagpapabaha-bahagi), at ikaapat ang daṇḍa (parusa/lakas)—ang mga ito’y dapat gamitin sa patakaran ayon sa wastong pagkakasunod, batay sa lugar at panahon.”
Bṛhaspati
Listener: Suraśreṣṭha (deva leadership)
Scene: A didactic tableau showing four symbolic panels: sāma (open-handed dialogue), dāna (offering gifts), bheda (separating conspirators), daṇḍa (restrained force), with Bṛhaspati indicating ‘sequence’ and ‘time-place’ considerations.
Right action is contextual: dharma-informed strategy proceeds gradually, choosing the least harmful measure suited to circumstances.
None; this is a doctrinal teaching on nīti.
None.