धन्वंतरिर्गोमयं च सर्वलोकेश्वरेश्वरम् । गंधर्वा दारुजं लिंगं सर्वश्रेष्ठेति नाम च
dhanvaṃtarirgomayaṃ ca sarvalokeśvareśvaram | gaṃdharvā dārujaṃ liṃgaṃ sarvaśreṣṭheti nāma ca
Si Dhanvantari ay sumasamba sa liṅga na yari sa dumi ng baka, at inuusal (si Śiva bilang) “Sarvalokeśvareśvara”—Panginoon ng lahat ng panginoon sa mga daigdig. Ang mga Gandharva ay sumasamba sa liṅga na yari sa kahoy at pinangalanan itong “Sarvaśreṣṭha” (Pinakamainam sa lahat).
Lomaharṣaṇa (Sūta), per Māheśvarakhaṇḍa default attribution
Scene: Dhanvantari, radiant and physician-like, offers water and bilva to a small cow-dung liṅga on a clean leaf-altar; nearby Gandharvas with vīṇā and flute worship a polished wooden liṅga, singing ‘Sarvaśreṣṭha’.
Purity of devotion surpasses external opulence: even simple sacred materials become vehicles of supreme worship when dedicated to Śiva.
No site is named; the emphasis is on the universality of Śiva-bhakti and the sanctity of worship across realms.
Liṅga worship with specific invocatory names: ‘Sarvalokeśvareśvara’ and ‘Sarvaśreṣṭha’.