इत्थं त्रिलोकमहितां शिवयोगिपूजां कृत्वा पुरातनभवेऽपि स राजसूनुः । निस्तीर्य दुःसहविपद्गणमाप्तराज्यश्चंद्रांगदस्य सुतया सह साधु रेमे
itthaṃ trilokamahitāṃ śivayogipūjāṃ kṛtvā purātanabhave'pi sa rājasūnuḥ | nistīrya duḥsahavipadgaṇamāptarājyaścaṃdrāṃgadasya sutayā saha sādhu reme
Sa gayon, maging sa dating kapanganakang iyon, ang prinsipe ay nagsagawa ng pagsamba sa mga yogin ni Śiva—pinararangalan sa tatlong daigdig. Nalampasan niya ang napakaraming di-matiis na kapahamakan at nabawi ang kaharian; at kasama ang anak na babae ni Candrāṅgada, siya’y namuhay nang matuwid at masaya.
Narrator (contextual; likely Sūta/Lomaharṣaṇa in Purāṇic narration)
Scene: A prince bows to a circle of Śaiva yogins—ash-smeared, matted hair, tridents and kamandalu nearby—offering water, flowers, and food; later, the same prince restored to the throne, seated beside Candrāṅgada’s daughter in a calm, righteous household scene.
Serving Śiva’s yogins (Śiva-bhaktas) is praised as a three-world-honored merit that helps one overcome severe adversity and attain rightful prosperity.
No particular tīrtha is named; the verse glorifies devotion expressed through honoring Śiva’s yogins.
Śiva-yogi-pūjā—reverential worship/service of Śiva’s yogins (saints/devotees)—is commended, though without detailed procedure here.