Liṅga-pratiṣṭhāvidhiḥ — Installation Standards and Auspicious Parameters for Liṅga Worship
तत्तत्सुखानुरागेण शिवपूजां विदुर्बुधाः । पीठमंबामयं सर्वं शिवलिंगं च चिन्मयम्
tattatsukhānurāgeṇa śivapūjāṃ vidurbudhāḥ | pīṭhamaṃbāmayaṃ sarvaṃ śivaliṃgaṃ ca cinmayam
Nalalaman ng mga pantas na ang pagsamba kay Śiva ay dapat gawin sa mapagmahal na debosyon tungo sa sukdulang kaligayahan. Nauunawaan nila na ang buong pīṭha ay nilulukuban ng Banal na Ina (Ambā), at ang Śiva-liṅga ay may likas na dalisay na Kamalayan.
Suta Goswami (narrating the Vidyeshvara teachings to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Ardhanārīśvara
Sthala Purana: Not a Jyotirliṅga narrative; it provides a siddhāntic-āgamic hermeneutic of the liṅga-pīṭha: pīṭha/yoni as Ambā (Śakti) and liṅga as cinmaya (pure consciousness), grounding ritual in metaphysics.
Significance: Teaches devotees to perceive the sanctum as Śiva-Śakti ontology: worship becomes contemplative recognition (pratyabhijñā-like in flavor, though framed siddhāntically) leading toward Śivapada.
Type: stotra
Shakti Form: Ambā
Role: liberating
Offering: pushpa
It teaches that true Shiva-puja is not merely external ritual but devotion rooted in the taste of the highest bliss, recognizing Shiva as pure Consciousness (Cit) and Shakti (Ambā) as the supportive, all-pervading ground of worship.
The Linga is approached as a sacred form for worship (saguna upasana), yet its inner truth is nirguna—Shiva as cinmaya (pure awareness). The pīṭha is contemplated as Ambā/Śakti, indicating inseparability of Shiva and Shakti in worship.
While performing Linga-puja, cultivate bhava (loving devotion) and meditate: the Linga is Consciousness itself and the pedestal is Śakti; mentally offer the worship with the Panchakshara mantra “Om Namah Shivaya” as an inner practice.