Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
लिंगान्यभ्यर्च्य विश्वेशप्रमुखानि सुभक्तितः । असकृच्चिन्तयामास किं लिगं क्षिप्रसिद्धिदम्
liṃgānyabhyarcya viśveśapramukhāni subhaktitaḥ | asakṛccintayāmāsa kiṃ ligaṃ kṣiprasiddhidam
Matapos sambahin nang taimtim ang iba’t ibang Śiva-liṅga, simula kay Viśveśa, paulit-ulit niyang pinagmuni-munihan: “Aling liṅga ang nagkakaloob ng mabilis na katuparang espirituwal?”
Suta Goswami (narrating to the sages at Naimisharanya, Umāsaṃhitā context)
Tattva Level: pashu
Shiva Form: Sadāśiva
The verse highlights earnest bhakti joined with discernment: after honoring many forms of the Lord, the seeker longs to know the most effective focus for rapid inner purification and grace-bestowed attainment (siddhi).
It presents the liṅga as the accessible saguna support through which the devotee approaches the transcendent Pati (Śiva). Worship of renowned liṅgas (like Viśveśa) is shown as a means to concentrate devotion and receive Śiva’s anugraha (grace).
Repeated, devoted liṅga-pūjā—especially with steady remembrance (cintana)—is implied; practically, this aligns with daily abhiṣeka and japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) as a direct, grace-oriented discipline.