Kṛṣṇādi-Śivabhaktoddhāraṇa & Śiva-māhātmya-varṇana
Deliverance of Krishna and other devotees; Description of Shiva’s Greatness
तथा दाशरथी रामश्शिवमाराध्य भक्तितः । कृतार्थोऽभून्मुनिश्रेष्ठ विजयी सर्वतोऽभवत्
tathā dāśarathī rāmaśśivamārādhya bhaktitaḥ | kṛtārtho'bhūnmuniśreṣṭha vijayī sarvato'bhavat
Gayon din, O pinakadakilang muni, si Rāma—anak ni Daśaratha—ay taimtim na sumamba at nagpalugod kay Panginoong Śiva; natupad ang kanyang layon at nagtagumpay sa lahat ng dako.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Jyotirlinga: Rāmeśvara
Sthala Purana: Rāma, after the Laṅkā-vijaya, worships Śiva to remove brahmahatyā-doṣa and to sanctify his victory; the liṅga becomes famed as Rāmeśvara.
Significance: Śiva-bhakti leading to siddhi in undertakings, victory aligned with dharma, and purification of doṣa through Śiva’s grace.
Type: stotra
Offering: pushpa
The verse teaches that sincere bhakti and ārādhana of Pati (Lord Śiva) brings kṛtārthatā—fulfilment of righteous aims—through Śiva’s grace, and removes obstacles (pāśa) that bind the soul (paśu).
It highlights propitiation of Śiva in a worshipful, personal (saguṇa) mode—typical of Purāṇic devotion—where the devotee approaches Śiva as the compassionate Lord who bestows victory and accomplishment; such worship is commonly expressed through Liṅga-pūjā, abhiṣeka, and mantra-japa.
The takeaway is bhakti-yukta Śiva-ārādhana: daily mantra-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”), along with simple Liṅga worship/abhiṣeka, offered with steadiness and devotion.