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Shloka 6

भैरवावतारलीलावर्णनम् (Bhairava-avatāra-līlā-varṇanam) — “Narration of the Divine Play of Bhairava’s Descent”

अथायान्तं महाकालं त्रिनेत्रं सर्पकुण्डलम् । महादेवांशसम्भूतं पूर्णाकारं च भैरवम्

athāyāntaṃ mahākālaṃ trinetraṃ sarpakuṇḍalam | mahādevāṃśasambhūtaṃ pūrṇākāraṃ ca bhairavam

Pagkaraan, namasdan nila si Mahākāla na papalapit—may tatlong mata at may hikaw na ahas—si Bhairava, na sumibol mula sa isang bahagi ni Mahādeva, na nahayag sa ganap at lubos na anyo.

athathen
atha:
Sambandha (सम्बन्ध/प्रसङ्ग-सूचक)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; क्रमसूचक/आरम्भसूचक (indeclinable particle: then/now)
āyāntamcoming/approaching
āyāntam:
Karma (कर्म)
TypeAdjective
Rootā-√yā (या धातु) → āyānt (शतृ-कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle); नपुंसकलिङ्गे द्वितीया एकवचन (Accusative singular neuter), विशेषणरूपेण
mahākālamMahākāla
mahākālam:
Karma (कर्म)
TypeNoun
Rootmahā + kāla (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन; कर्मधारय-समास (महान् चासौ कालः)
trinetramthree-eyed
trinetram:
Karma (कर्म)
TypeAdjective
Roottri + netra (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; द्विगु-समास (त्रीणि नेत्राणि यस्य/त्रि-नेत्रः) विशेषण
sarpakuṇḍalamhaving serpent-earrings
sarpakuṇḍalam:
Karma (कर्म)
TypeAdjective
Rootsarpa + kuṇḍala (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; तत्पुरुष-समास (सर्पः एव कुण्डलं/सर्पकुण्डलम्) विशेषण
mahādevāṃśasambhūtamborn from a portion of Mahādeva
mahādevāṃśasambhūtam:
Karma (कर्म)
TypeAdjective
Rootmahādeva + aṃśa + sam-√bhū (भू धातु) → sambhūta (क्त-कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); नपुंसकलिङ्ग; द्वितीया, एकवचन; तत्पुरुष-समास (महादेवस्य अंशात् सम्भूतम्)
pūrṇākāramof complete form
pūrṇākāram:
Karma (कर्म)
TypeAdjective
Rootpūrṇa + ākāra (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; कर्मधारय-समास (पूर्णः आकारः यस्य/पूर्णाकारम्) विशेषण
caand
ca:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction: and)
bhairavamBhairava
bhairavam:
Karma (कर्म)
TypeNoun
Rootbhairava (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Mahākāla

Jyotirlinga: Mahākāleśvara

Sthala Purana: Mahākāla is explicitly named; in Jyotirliṅga tradition, Mahākāleśvara manifests as the Lord of Time who protects devotees and subdues death/time through His presence at Ujjayinī.

Significance: Darśana is sought for victory over fear of death, time-bound suffering, and for protective grace; especially famed for kāla-śamana and śānti.

Type: stotra

Shakti Form: Kālī

Role: destructive

Offering: dhupa

Cosmic Event: kāla-tattva emphasis (Lord as Time), suggesting the metaphysical horizon of dissolution though not a stated pralaya

S
Shiva
M
Mahakala
B
Bhairava

FAQs

The verse reveals Shiva’s Saguna majesty as Mahākāla and Bhairava—Time-transcending Lordship joined with fierce protection—showing that the Supreme can manifest fully to uphold dharma and liberate devotees.

By describing a ‘pūrṇākāra’ manifestation arising from Mahādeva, it supports Saguna upāsanā: the same Shiva worshipped as the formless Linga can also be approached through a definite form like Bhairava for grace, protection, and inner transformation.

Meditate on Shiva as Trinetra Mahākāla and recite the Panchakshara (Om Namaḥ Śivāya) with steady awareness of Time’s impermanence; for devotional practice, Bhairava-smaraṇa with bhasma (Tripuṇḍra) and Rudrākṣa supports fearlessness and focus.